1.2. Mātikā of Dyads (DS1.2)

States that are moral roots; not moral roots.

States concomitant with a moral root; not so concomitant.

States associated with a moral root; dissociated from a moral root.

States that are both moral roots and concomitant with a moral root; states of mind that are the latter but not the former.

States that are both moral roots and associated with moral roots; states of mind that are the latter but not the former.

States that are not moral roots, but are either concomitant with moral roots or not.

This is the moral root group.

States that are causally related; not causally related.

States that are conditioned; unconditioned.

States that are visible; invisible.

States that are reactions; not reactions.

States that have material form; that are immaterial.

States that are mundane; supramundane.

States that may be cognized in a given way; that may not be cognized in that given way.

This is the short intermediate set of pairs.

States that are āsavas; are not āsavas.

States that have āsavas, have not āsavas.

States that are associated with āsavas; dissociated from āsavas.

States that both are and have āsavas; that have āsavas but are not āsavas.

States that are both āsavas and associated with āsavas; that are associated with āsavas but are not āsavas.

States that are dissociated from āsavas, but may have or may not have āsavas.

This is the Āsava group.

States that are fetters; are not fetters.

States that are favourable to fetters; are not so.

States that are associated with fetters; are dissociated from fetters.

States that are both fetters and favourable to fetters; that are the latter but not the former.

States that are both fetters and associated with fetters; that are the latter but not the former.

States that are dissociated from fetters, but may be favourable to fetters or unfavourable.

This is the Fetter Group.

States that are ties; are not ties.

States that are favourable to ties; are not so.

States that are associated with ties; dissociated from ties.

States that are both ties and favourable to ties; that are the latter but not the former.

States that are both ties and associated with ties; are the latter but not the former.

States that are dissociated from ties; but may or may not be favourable to ties.

This is the Ties group.

Here follow the Floods group, the Yokes group, the Hindrances group. Each follows the same order of treatment as the three preceding groups.

States that are perversions; are not perversions.

States that are perverted; unperverted.

States that are associated with perversion; dissociated from perversion.

States that are both perversions and perverted; are the latter but not the former.

States that are dissociated from perversion, but are either perverted or unperverted.

This is the Perversion group.

States that have objects of thought; have not such.

States that have thought; have not thought.

States that are mental properties; are not such.

States that are associated with thought; dissociated from thought.

States that are conjoined with thought; detached from thought.

States that are sprung from thought; are not so.

States that come into being together with thought; do not so come into being.

States that are consecutive to thought; are not so.

States that are conjoined with and sprung from thought; are not so.

States that are conjoined with, sprung from, come into being together with thought; are not so.

States that are conjoined with, sprung from, consecutive to thought; are not so.

States that are one's own; are external.

States that are derived; are not derived.

States that are grasped at; are not grasped at.

This is the Great Intermediate Set of Pairs.

States that are graspings; are not graspings.

States that are favourable to grasping; not favourable.

States that are associated with grasping; dissociated from grasping.

States that are both graspings and favourable to grasping; are the latter but not the former.

States that are both graspings and associated with grasping; are the latter but not the former.

States that are dissociated from grasping, but may be either favourable or unfavourable to grasping.

This is the Graspings group.

States that are vices; are not vices.

States that are vicious; are not vicious.

States that are vitiated; are not vitiated.

States that are associated with vice; are dissociated from vice.

States that are both vices and vicious; are vicious but not vices.

States that are both vices and vitiated; are vitiated but not vices.

States that are both vices and associated with vice; are the latter but not the former.

States that are dissociated from vice, but may be either vicious or not.

This is the Vices group.

States that may be put away by vision; not so put away.

States that may be put away by culture; not so put away.

States, the moral root of which may be put away by vision; may not be so put away.

States, the moral root of which may be put away by culture; may not be so put away.

States having applied thinking; not having applied thinking.

States having sustained thinking; not having sustained thinking.

States concomitant with zest; not concomitant with zest.

States accompanied by zest; unaccompanied by zest.

States accompanied by ease; unaccompanied by ease.

States accompanied by indifference; unaccompanied by indifference.

States of the universe of sense; not of that universe.

States of the universe of form; not of that universe.

States of the formless universe; not of that universe.

States that are included; unincluded.

States that lead onward; do not lead onward.

States that are fixed; are not fixed.

States that have a beyond; have no beyond.

States that are harmful; are harmless.

This is the Supplementary Set of Pairs.

A Buddhist Manual of Psychological Ethics, a translation of the Dhammasaṅgaṇī, Compendium of States or Phenomena, by Caroline A.F. Rhys Davids and D. Litt., M.A..

Published by the Pali Text Society in 1900. Reprinted 1923, 1974, 1993, 2004.

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