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1.1. Mātikā of Triplets (DS1.1)

Dịch giả
C.A.F. Rhys Davids, D. Litt
Thông tin
Mã SuttaCentral: DS1.1

States that are good, bad, indeterminate.

States that are associated with pleasant feeling, painful feeling, neutral feeling.

States that are results; that have resultant quality; that are neither.

States that are grasped at and favourable to grasping; that are not grasped at but are favourable to grasping; that are neither.

States that are vitiated and vicious; that are not vitiated but are vicious; that are neither.

States that have applied and sustained thinking; sustained thinking only; neither.

States that are accompanied by zest; by happiness; by indifference.

States that are to be put away by vision; by culture; by neither.

States, the moral roots of which are to be put away by vision; by culture; by neither.

States going to building up; going to pulling down; going to neither.

States of one in training; of the adept; of one who is neither.

States that are limited, sublime, infinite.

States that have a limited object; a sublime object; neither.

States that are base; of medium worth; excellent.

States that are of a wrongfulness fixed as to consequences; that are of a righteousness fixed as to consequences; that do not entail fixed consequences.

States that have the Path as object; whose moral root is the Path; whose dominant influence is the Path.

States that have arisen; that have not arisen; that are bound to arise.

States that are past; present; future.

States that have the past as their object; the present as their object; the future as their object.

States that belong to one's self; are external to one's self; are belonging or external to one's self.

States that have for an object one's self; an object external to one's self; an object that is both.

States that are visible and reacting; invisible and reacting; neither.

Here end the triplets.

A Buddhist Manual of Psychological Ethics, a translation of the Dhammasaṅgaṇī, Compendium of States or Phenomena, by Caroline A.F. Rhys Davids and D. Litt., M.A..

Published by the Pali Text Society in 1900. Reprinted 1923, 1974, 1993, 2004.

Released by the Pali Text Society under Creative Commons Attribution-NonCommercial 3.0 licence (CC BY-NC 3.0).

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