盂蘭盆經疏鈔餘義 (X0376)

X21n0376_p0558a03No. 376

X21n0376_p0558a04蘭盆疏鈔餘義〔并序〕

X21n0376_p0558a05門人霅谿普靜寺賜紫　日新　隨聽次錄

X21n0376_p0558a06餘之為義，大抵明乎疏鈔之援引，音義之異同，誘諸來裔，識其指歸也。嘗考昔人以會粹略隨難解〔普寧律師《會粹記》，明義大師《隨難解》〕，用名義廣拾遺圖〔淨覺大師述《名義》，金山闍梨《拾遺圖》〕，交互其說，不可悉數。然其間義有可取者亦取之，而但直節其辭意耳。雖章句不完，亦前載之。餘故總命題曰《蘭盆疏鈔餘義》焉。時熙寧元年歲次戊申六月望日啟講，七月十有二日徹廗，因而再刊，又為之序云。注并序

X21n0376_p0558a13敘述鈔家之得失，及《摭華》之興起也。若然，則序文一道，亦分兩節：先序鈔得失，從初文至「難能」是也；後序鈔興起，從斯疏下至序終。錢塘

X21n0376_p0558a16即古之餘杭郡，至唐改為杭州。《錢塘記》云：「昔郡功曹華德信立此塘，以防海水。始開，募有能致土石一斛與一千，旬日之間，來者雲集。塘未成，譎不復取，皆棄土而去，塘以遂成焉。」知圓

X21n0376_p0558a20字無外，號中庸子，俗姓徐氏，錢塘人。受業於本州淨住院，學台教於奉先源清法師。撰疏十本，以通十經。著《閑居編》六十卷。其講道訓人，備如集賢。吳遵路撰行狀碑云。晉水

X21n0376_p0558a24即泉郡水名。以泉江之水接于溫江，有似篆書晉字之形，故縣名晉江，水名晉水，具如《閩王傳》云。淨源

X21n0376_p0558b03字伯長，號潛叟，族揚氏，泉南人。闢帝心觀門三車，立賢首華梵七祖。製義學文藪，箋經註論，具如《出家稟學傳》，唯此略傳，日新出之。刪科重刊

X21n0376_p0558b06有二意：一、刪削科文，重刊印板；二、刊正鈔文，歸敬三寶等文。記鈔

X21n0376_p0558b08記即鈔也，如《演義鈔》解《華嚴疏》，《筆削記》釋《起信疏》。亦猶孔頴達之有《正義》，以解五經之注文，非謂記廣鈔略耳。既瀆且壅

X21n0376_p0558b11既^A1已瀆亂，且兼壅滯。曹

X21n0376_p0558b11輩也。無所錯手足

X21n0376_p0558b12錯，置也。《論語》云：「刑罰不中，則無所錯手足。」今謂鈔文有煩略之失，則學者雖手披玩習，而行之不遠，故云無所錯手足矣。為難能也

X21n0376_p0558b15《論語》：「子游謂吾友張也，為難能也。」包氏注曰：「言子張容儀難及也。」傳奧法師

X21n0376_p0558b17姓韓氏，并州祈縣人。先業儒，夙甞預鄉薦，遇定惠禪師上足潛輝闍梨，剃髮受道。然其內外典籍，皆有章句，備如本傳云。法師

X21n0376_p0558b20愽通教法，軌物為師。出《婆婆論》。庸

X21n0376_p0558b21常也。馴

X21n0376_p0558b21巡，音順也。不撥荒蕪

X21n0376_p0558b22撥，度也。不度荒唐蓁蕪耳。輒事筆削

X21n0376_p0558b23輒，專也。是者筆而存之，非者削而去之。播遷其文

X21n0376_p0558b24播遷，刪去也。文煩則刪之，對上削字。彌縫其闕

X21n0376_p0558c01彌縫，補緝也，闕略則補之，對上筆字。傳諸童蒙

X21n0376_p0558c02諸之童幼蒙昧也。《周易》云：「童蒙求我。」頗

X21n0376_p0558c03甚也。^A2采摭英華

X21n0376_p0558c04劉勰云：「捃摭英華。」班固云：「英華外發。」庶

X21n0376_p0558c05近也。中庸之義

X21n0376_p0558c05言不煩不略也。才識不敏

X21n0376_p0558c06才藻識智，不敏疾也。雖言才識，學在其中。短於自見

X21n0376_p0558c08短淺之能，仍出自見。冀

X21n0376_p0558c08望也。後之病今

X21n0376_p0558c09後人病《摭華》之是非。亦猶今之視昔

X21n0376_p0558c10亦如無外視奧師之得失。上之二句，語勢出《史記》。彼文云：「今之病秦，亦猶秦之視昔。」皇宋

X21n0376_p0558c12皇，大也。宋，古商丘也。周武王勝紂，封商之後，以微子受封於此，以為宋國。太祖皇帝受周之封，由此飛龍，故以受封興王之地，為有天下之號。亦猶唐高祖受隋之命封唐國，升帝，因號大唐國也。三葉

X21n0376_p0558c16太祖、太宗、真宗，如玉葉聯芳也。聖駕

X21n0376_p0558c17真宗法駕。祀汾陰

X21n0376_p0558c18漢武祀后土，始立祀汾陰，在水之南，曰陰。之明年

X21n0376_p0558c19當辛亥年。歲次

X21n0376_p0558c20歲星也，每年行一次。六釋

X21n0376_p0558c21唐三藏云：「持業、依主與有財，相違、鄰近并帶數，此六名為離合釋，取合應知離不成。」此法相之學，慎勿臆說。依主受稱

X21n0376_p0558c24經勝疏劣，如臣依君，故云依主。稱，去聲。文心雕龍

X21n0376_p0559a01劉勰撰。十卷。言為文用心也。大學謂之雕龍，小學謂之雕蟲。疏者，布也

X21n0376_p0559a03彼明臣下上天子書曰疏。撮題近意

X21n0376_p0559a04額中曰題。撮取經文中遠之旨，以疏近意通之。揚雄曰：「聖人之言遠如天，賢者之言近如地。」漢靈帝

X21n0376_p0559a07後漢第十一主，諱宏。應劭注漢

X21n0376_p0559a08《漢書》，班固所撰，應劭等集解，顏師古又注之也。故廬子國

X21n0376_p0559a10故，舊也。子，爵號。其事例然

X21n0376_p0559a11以南充郡例廬江郡，以充國例。廬國，古之國即今之州，古之附庸即今之縣也。名諱

X21n0376_p0559a13諱，避也。生有名，死避之。建中

X21n0376_p0559a14德宗年號。會昌

X21n0376_p0559a14武宗年號。僧臘

X21n0376_p0559a15儒禮取一歲之終為臘，釋教但一夏之終為臘。追^A3諡

X21n0376_p0559a17隔朝曰追^A4諡，易名也；^A5諡，示也。亦生平善惡之行。平居

X21n0376_p0559a19平昔所居。終南圭峯

X21n0376_p0559a20如《助脩記》辨之。作者曰聖等

X21n0376_p0559a21文出《樂記》。《摭華》依劉勰引文耳。若聖下

X21n0376_p0559a22文出《論語》。竊比於我老彭

X21n0376_p0559a23包曰：「老彭，殷賢大夫，好述古事。我若老彭，但述之耳。」錄疏注經

X21n0376_p0559b01昔吾稟以清凉本疏箋于《華嚴》，今又錄圭峯疏箋注于此經者，蓋遵一家注辭，皆附于經論觀法之下。夫然，則不獨使其學者臨文到旨，抑亦安置教藏，倫例有緒與。白虎通

X21n0376_p0559b05後漢孝章帝於白虎殿會群儒講論五經同異所作也。班固，字子堅，奉詔纂其事奏，凡十卷。太初

X21n0376_p0559b07元氣始萌。太始

X21n0376_p0559b07形氣始端。太素

X21n0376_p0559b08質之始也。廣明有五，略辨則三，或謂《摭華》誤者，淺識狂言，何足信哉。清濁既分

X21n0376_p0559b10徐整曰：「陽清為天，陰濁為地。」精出曜布

X21n0376_p0559b11日月為太陽太陰之精，曜謂星曜，即五星、二十八宿等。度物施生

X21n0376_p0559b13度，待洛切。施，去聲。謂品度萬物，施與生長。適今

X21n0376_p0559b15適猶近也。天之經

X21n0376_p0559b16經，常也。天有常明。地之義

X21n0376_p0559b17義，利也。地有常利。援神契

X21n0376_p0559b18宋均注：援引神明契合之事。有情則識神無始

X21n0376_p0559b19言賴耶識中^A6已具孝矣。器世則成壞相摩

X21n0376_p0559b20摩，滅也。器界成而復壞，故云相摩。懷任交易

X21n0376_p0559b22言地能懷藏任持，萬物交更遷易也。祭義

X21n0376_p0559b23《禮記》篇名。記其祭祀薦羞之義。曾子

X21n0376_p0559b24姓曾，名參，字子輿。無朝夕

X21n0376_p0559c01猶云無始終也。所出不同

X21n0376_p0559c02始混沌出，援神契，塞天地，出祭義。共成一義

X21n0376_p0559c03豎深之義。孝弟

X21n0376_p0559c03悌音。天子

X21n0376_p0559c04爵稱也。王者，父天¹母之子也。諸侯

X21n0376_p0559c05侯，君也，謂列國之君。卿大夫

X21n0376_p0559c06卿，章也。明善理大，扶進人也。章九卿二十七大夫，出王制。今合辨之，以孝行同故。士

X21n0376_p0559c08事也。任事之稱。庶人

X21n0376_p0559c09庶眾，謂天下眾人也。而患不及者，未之有也

X21n0376_p0559c10《孝經疏》云：「或有目患不能及於孝者，未之有也。」天龍負圖

X21n0376_p0559c12河圖曰：「舜以大尉即位，與三公臨觀于河，黃龍五釆負圖出舜前。」地龜出書

X21n0376_p0559c14宋書云：「天錫禹書，神龜出洛，有數九法，即洪範九疇是也。」天孽消滅

X21n0376_p0559c16孽，災也。《淮南子》云：「堯射十日而去九留一。」《尚書》：「惟德動於天，故以禍為福。」景雲出游

X21n0376_p0559c18《唐書》曰：「睿宗即位日，景雲現。」景，瑞也。又德宗時，澤州^A7刺史李德上慶雲圖。澤林茂

X21n0376_p0559c20如察順盧感不生連理。浮珍舒

X21n0376_p0559c21如郭巨埋子全母，天賜黃金也。恠草秀

X21n0376_p0559c22劉[君*殳]祖母冬思堇，[君*殳]哭動，感堇滿地。《爾雅》云：「苦堇，即蔡也。」水出神魚

X21n0376_p0559c24王祥母思魚，祥臥氷上，水開，感雙鯉躍出。幽顯

X21n0376_p0560a02顯，明也。《禮》云：「明則有禮樂，幽則有鬼神。」二儀

X21n0376_p0560a03儀，像也。分天地之形像。因心之孝

X21n0376_p0560a04《孝經．序》云：「因心之孝^A8已萌。」資敬之道

X21n0376_p0560a05《孝經》云：「資於事父以事君，而敬同。」儒

X21n0376_p0560a06《文選》云：「愽通經史謂之儒。」五常

X21n0376_p0560a07仁、義、禮、智、信為萬世常行之道。本與

X21n0376_p0560a08平呼，語絕之辭。形質由父母而生

X21n0376_p0560a09〈祭義〉云：「身也者，父母遺體也。」三學

X21n0376_p0560a10此約大乘戒定慧三。祭統

X21n0376_p0560a11亦《禮記》篇名。統猶本也，以其記祭祀齋戒之本。釋名

X21n0376_p0560a13漢愽土劉熈撰。周書^A9諡法

X21n0376_p0560a14周公作，訓成王也。善行則善^A10諡，如云翼善傳聖曰堯；惡行則惡^A11諡，亦如殘義損善曰紂。爾雅

X21n0376_p0560a16爾，近；雅，正也。近正之言，故曰爾雅。昊天

X21n0376_p0560a17夏天也。郭氏云：「陽氣皓肝曰昊。春曰蒼天，秋曰旻天，冬曰上天。」鄭氏箋

X21n0376_p0560a19《毛詩正義》云：「東漢鄭玄取毛氏詁訓所不盡及同異者，續之為注解，謂之箋。箋，薦成毛意。」罪釁

X21n0376_p0560a21或云：「過顯曰罪，隱曰釁也。」童穉

X21n0376_p0560a22牛無角曰童，禾晚生曰穉，人幼小以之。喪亡

X21n0376_p0560a23息浪切也。上延考妣

X21n0376_p0560a24延，猶及也。父亡，答書云上延先考。母亡，延先妣。悽愴

X21n0376_p0560b02謂悽然感愴。霜露降，萬物凋。言父母同萬物之殞。感時念親。濡

X21n0376_p0560b04沾，潤也。小雨曰濡。𪫟惕

X21n0376_p0560b05驚懼貌。雨露濡生萬物，孝子欲父母同萬物乘春而生，故云如將見之。節序

X21n0376_p0560b07八節如下，序謂四時。家語

X21n0376_p0560b08十卷，當時門弟子所集，王肅注之。孔子

X21n0376_p0560b09子，慈也，以慈愛洽人。姓孔，名丘，字仲尼。哀公二十一年生，襄公十一年卒，壽七十三。適齊

X21n0376_p0560b11適，往也。中路

X21n0376_p0560b11去聲，中。謂僕

X21n0376_p0560b12御車者即顏[利-禾+免]。擁鎌帶索

X21n0376_p0560b13擁，持也。鎌，刈禾刀。帶索刈之。哭而不衰

X21n0376_p0560b14亦作縗。以六寸之布，廣四寸，帖於心前。衰之言悲，權也。吾丘吾子

X21n0376_p0560b16上吾自稱，猶云我也。姓虞，名丘，字吾子。後還

X21n0376_p0560b17旋音。齊君

X21n0376_p0560b18即齊景公，有馬千駟，是謂驕奢耳。小子識之

X21n0376_p0560b19識音志。令小子記其言也。十有三

X21n0376_p0560b20十中有三，辭歸養親。檀弓

X21n0376_p0560b21姓檀名弓，由善於禮，故以名篇。東西南北之人

X21n0376_p0560b22鄭箋注云：「言君無常，以君子有四方志耳。」不登壟

X21n0376_p0560b24言慎敬也。塋域

X21n0376_p0560c01墓，地也，即墓之限域。負士為墳

X21n0376_p0560c02如孝子顏烏，東陽人。父亡，負土為墳。感郡烏，郵土助之。烏口中血出，遂名其縣為義烏耳。植栢成列

X21n0376_p0560c04《通俗》云：「罔象好食亡者肝腦，墓傍植栢樹，墓前立石虎，以驅罔象也。」孝德傳

X21n0376_p0560c06梁元帝撰，凡三十卷。廬于墳次

X21n0376_p0560c07廬，捿寄也。墳之次舍。三十年為世

X21n0376_p0560c08古者三十娶妻，而子孫可繼家業。礿

X21n0376_p0560c09薄也。春物薄少。禘

X21n0376_p0560c10第，音諦也。諦審其物，可祭先祖。甞

X21n0376_p0560c11新也，甞新糓也。烝

X21n0376_p0560c12眾也。冬物眾多。包冬夏

X21n0376_p0560c13例烝甞包礿禘也。損益

X21n0376_p0560c14損則祭殺牲命，益乃設供㧞苦。七賢

X21n0376_p0560c15一、五停心，二、別相念，三、總相念，四、煖，五、頂，六、忍，七、世第一。七聖

X21n0376_p0560c17一、隨信行，二、隨法行，三、信解，四、見得，五、身證阿那含，六、時解脫羅漢，七、不時解脫羅漢。三賢

X21n0376_p0560c19十住初賢，十行中賢，十向上賢。十聖

X21n0376_p0560c20初歡喜地，二離垢，三發光，四𦦨慧，五難勝，六現前，七遠行，八不動，九善慧，十法雲。魯哀公

X21n0376_p0560c22名蔣，定公之子。測物之性情

X21n0376_p0560c23知子路之好勇，測顏回之不愚。紀

X21n0376_p0560c24大網之繩曰綱，小網之繩曰紀。望

X21n0376_p0561a01表望。帝王

X21n0376_p0561a01五帝三王。以之安危

X21n0376_p0561a02有賢者，天下安。無其人，宗庿危。測眾生之根性

X21n0376_p0561a03接上根以六度，測中下以諦緣。佛土

X21n0376_p0561a04通而言之，則大聖所化之境也。三世諸佛

X21n0376_p0561a05對上五帝三王。以之揚化

X21n0376_p0561a06有師範則三藏教法與，無其人則五分法身喪。微功致巨益

X21n0376_p0561a08一日之微功，致生天之巨益。少善破大惡

X21n0376_p0561a09盆供之少善，破劇苦之大惡。但三塵

X21n0376_p0561a10色、香、觸。名實區別

X21n0376_p0561a11實，體也。四名四體，如土田分隔，區以別矣。三尊

X21n0376_p0561a13三寶皆尊皆重。唐

X21n0376_p0561a14堯帝姓伊祁，名放勳，始封於唐地。虞

X21n0376_p0561a15舜帝姓姚，名重華，始封於虞地。夏

X21n0376_p0561a16禹王姓姒，名文命，始封於夏，今銀夏州是也。商

X21n0376_p0561a17姓子，名履，始封於商丘。或云殷、湯，皆國號也。周

X21n0376_p0561a18姓姬名昌，始封於岐周之地。李巡

X21n0376_p0561a19注《爾雅》。示不相襲

X21n0376_p0561a20襲，承也。言二帝三王各立其名，不相承順也。孫炎

X21n0376_p0561a22有《爾雅義疏》十卷。更始

X21n0376_p0561a23更，平聲，改也。兼，講

X21n0376_p0561a24《論語．序》云：「兼講齊說。」廣雅

X21n0376_p0561b01張揖撰，凡四卷。大詰

X21n0376_p0561b02陳大道，告天下。思齊

X21n0376_p0561b03《語》云：「見賢思齊。」碑銘

X21n0376_p0561b04銘，名也。述其功業，使可稱名而期於不朽，故刻諸碑石也。文宗

X21n0376_p0561b06唐第十五帝，名印，穆宗之子。慶成節

X21n0376_p0561b07降誕之辰，猶今之乾元節。知命

X21n0376_p0561b08五十知天命。耳順

X21n0376_p0561b08六十而耳順。耆、艾、耊，老也

X21n0376_p0561b09上三字皆訓老也。耊，迭音，䥫也。老，人身黑如鐵。古疏雖多

X21n0376_p0561b11紀國寺慧淨三藏亦有疏文，今也則亡。舛的

X21n0376_p0561b12舛，訛也。如下疏云：「三藏錯會」，故有異釋是也。的，當也。疏又引三藏云：「物華四事，盆美八珍也。」叶機符理

X21n0376_p0561b14下叶機宜，上符義理。玄風

X21n0376_p0561b15玄籍教風。敬服尤深

X21n0376_p0561b16肅，敬。服，從。尤，甚也。含文嘉

X21n0376_p0561b17《禮記》緯書名也。三仞

X21n0376_p0561b18七尺曰仞。半之

X21n0376_p0561b18一仞半。遭母憂

X21n0376_p0561b19遭猶丁也。刻像圖形

X21n0376_p0561b20刻檀彫像，圖𦘕形容。貝多

X21n0376_p0561b21西竺以貝多葉傍行而寫。黃卷

X21n0376_p0561b22朱士衡燒經，盡成黃卷赤軸。教理行果

X21n0376_p0561b23下鈔具釋。八輩

X21n0376_p0561b24四果四向。五位

X21n0376_p0561c01資糧、加行、見道、脩道、無學。五教

X21n0376_p0561c02一、小乘教；二、大乘始教；三、終教；四、頓教；五、圓教。唯歸佛寶者

X21n0376_p0561c04此一句刊牒《摭華》，彼以法是佛言，僧是佛子，故但歸佛寶耳。同遵古訓

X21n0376_p0561c06《孝衡鈔》并舊鈔諸文，皆例歸三寶。稽首

X21n0376_p0561c07貫於下，謂法、僧二寶。冥加

X21n0376_p0561c08蒙於上，亦佛法二寶。注云

X21n0376_p0561c09即孔安國作傳以注之。問訊

X21n0376_p0561c10言也。郭璞云：「相問訊。」長跪

X21n0376_p0561c11律鈔以尼弱故長跪，僧彊故互跪。屬

X21n0376_p0561c12祝音。舉豎而包橫

X21n0376_p0561c13舉三界之豎，包大千之橫。悲智兼運

X21n0376_p0561c14悲故不住涅槃，智故不住生死。三無數劫

X21n0376_p0561c15梵云阿僧祇劫臘波，此云無數時分。十種通號

X21n0376_p0561c16一、如來，二、應供，三、正徧知，四、明行足，五、善逝，六、世間解，七、無上士調御丈夫，八、天人師，九、佛，十、世尊。五分律

X21n0376_p0561c19即彌沙塞部五段之文。立五分¹法身

X21n0376_p0561c20轉五陰成五分法身，轉色陰成戒身，受成定，想成慧，行成解脫，識成解脫知見。睒

X21n0376_p0561c22閃音。射殺等

X21n0376_p0561c23以睒子著鹿皮衣，入山取水，麋鹿相隨。值王出獵，引弓射鹿，誤中睒子，故云射殺。乃至父母禱願，帝釋與藥，睒活如。具如經云。射，音石。雜寶藏經

X21n0376_p0562a02下卷引之。兜率

X21n0376_p0562a02此云知足。閻浮

X21n0376_p0562a03具云閻浮提，此翻勝金洲。三十四心

X21n0376_p0562a04八忍、八智、九無間、九解脫。萬舞

X21n0376_p0562a05武王以萬兵伐紂，周公亦以萬人為舞而祭武王。孝子不匱，永錫爾類

X21n0376_p0562a07匱，竭也。箋云：「孝子之心，非有竭極之時，長以與汝之族類。」自淺階深

X21n0376_p0562a09自酬恩反妄之淺階，密意歸真之深。誘掖

X21n0376_p0562a10誘引掖持也。毛萇云：「故作諸以誘掖其君。」生前色養

X21n0376_p0562a11養親色難。沒後薦追

X21n0376_p0562a11薦拔追思。今試論之

X21n0376_p0562a12試，用也。未敢正說，且試傍論。居則致其敬

X21n0376_p0562a13平居必盡其敬。養則致其樂

X21n0376_p0562a14就養能致其歡。病則致其憂

X21n0376_p0562a15色不滿容，行不正履。喪則致其哀

X21n0376_p0562a16擗踊哭泣，盡其哀情。祭則致其嚴

X21n0376_p0562a17齋戒沐浴，明發不昧。居上不驕

X21n0376_p0562a18當莊敬以臨下。為下不亂

X21n0376_p0562a19當恭謹以奉上。仕醜不爭

X21n0376_p0562a20醜，眾也。爭，競也。當知順以從眾。則亡

X21n0376_p0562a21危亡。則刑

X21n0376_p0562a21刑罸及身。則兵

X21n0376_p0562a22丘刃相加。三者不除

X21n0376_p0562a22驕亂爭。三牲

X21n0376_p0562a23牛、羊、豕。佐成

X21n0376_p0562a24佐，助也。疏者，經之助也。明之曰述

X21n0376_p0562b01反用，述者曰明。無煩異解

X21n0376_p0562b02無外以前云釋迦尊是歸本師，今云眾聖乃十方佛，故云異解。分段苦

X21n0376_p0562b04分限之年，形段之身。變易苦

X21n0376_p0562b05變麤身為細質，對上形段之身；易短劫為長齡，對上分限之年。漢制

X21n0376_p0562b07叔孫通定之。皇帝

X21n0376_p0562b07因秦始皇稱之。嫡

X21n0376_p0562b08正也。世子

X21n0376_p0562b08可以繼世。金輪王

X21n0376_p0562b09《俱舍》云：「金銀銅鐵輪，一二三四洲。」嬌曇彌

X21n0376_p0562b10此云眾主，亦名摩訶波闍波提，此飜大愛道。不云摩耶者，以佛生七日，摩耶命終故。迦毗羅

X21n0376_p0562b12此云妙德。公明儀

X21n0376_p0562b13姓公名明儀，曾子門人。夫子

X21n0376_p0562b14有德行之稱也，即公明儀召師為夫子也。稍

X21n0376_p0562b15小也。心感則孝，心衰則止

X21n0376_p0562b16心若思感，則孝存焉；心若衰滅，則孝止息。淮南子

X21n0376_p0562b18即淮南王劉安，漢之宗裔，好著書，因叛戮于市。叔重

X21n0376_p0562b20許慎字也。十大弟子

X21n0376_p0562b21次文略飜華梵，緣起如例。迦葉頭陀

X21n0376_p0562b22迦葉飜飲光，頭陀云斗藪。阿難

X21n0376_p0562b23此云歡喜。富樓那彌多羅尼

X21n0376_p0562b24此云滿慈子。迦旃延

X21n0376_p0562c01此云扇。阿陀律

X21n0376_p0562c01此云無滅。鶖子

X21n0376_p0562c02其母眼如鶖鷺。優波離

X21n0376_p0562c02此云近執。羅睺羅

X21n0376_p0562c03此云障日。善現

X21n0376_p0562c03梵云須菩提。目連

X21n0376_p0562c04如下所明。來蒙

X21n0376_p0562c04未來童蒙。左傳

X21n0376_p0562c05左丘明作傳解《春秋》。頴考叔

X21n0376_p0562c06如下卷鈔。鈔斥

X21n0376_p0562c06此並斥指。不能觀機

X21n0376_p0562c07如教浣衣之子作數息觀，^A12鍛金之子作不淨觀。既昧經部

X21n0376_p0562c09昧人天教。又枉聖人

X21n0376_p0562c10言小聖無悲心。不可不慎

X21n0376_p0562c11慎言則少過也。分地

X21n0376_p0562c12王制曰：「天子之田方千里，公侯百里，伯七十里，子男五十里。」九州

X21n0376_p0562c14一、冀州，二、兖，三、青，四、徐，五、揚，六、荊，七、豫，八、梁，九、雍。都

X21n0376_p0562c16猶㹅也，國君聚人而㹅會也。邑

X21n0376_p0562c17防邑也。邑人之聚會。王畿

X21n0376_p0562c18祁音，方千里以象曰。親疏多少

X21n0376_p0562c19近者為親，遠者為疏。七庿曰多，五三等漸少。封土

X21n0376_p0562c21封，聚也。除地

X21n0376_p0562c21除，掃也。示將去然

X21n0376_p0562c22先在墠者，遷入石函為鬼，故云去也。然，語助耳。應遷

X21n0376_p0562c24應，平聲，當也。享甞乃止

X21n0376_p0563a01享献秋祭曰甞。秋物備矣，故特舉之。昭行

X21n0376_p0563a02昭，明也。父有文明之德，以治天下。晉景公諱昭，改呼為韶。寄藏武祧

X21n0376_p0563a04自后稷^A13已下，文王當穆，武王當昭，故昭行寄武，穆行寄文。穆行

X21n0376_p0563a06穆，敬也，子肅敬於父。寄藏文祧

X21n0376_p0563a07寄藏，謂四時不祭也。禘祫

X21n0376_p0563a08禘，大也，祫也。三年一禘，五年一祫。禘以夏祭，祫以冬祭。去祖為壇

X21n0376_p0563a10次文云：顯考、祖考無庿，故為二壇以祭之。適士

X21n0376_p0563a12的音，王之上士。官師

X21n0376_p0563a12一官之長。庶人無廟

X21n0376_p0563a13祭之於寢。上士

X21n0376_p0563a13今之正卿。中士

X21n0376_p0563a14今之朝官。下士

X21n0376_p0563a14今之少官。府史之屬

X21n0376_p0563a15主天子庫藏曰府，主天子圖籍曰史。屬，徒也。

X21n0376_p0563a17《尚書》云：「七世之廟，可以觀德。」今直書名圖，庶易詳覧焉。

X21n0376_p0563b01⟨hình⟩

X21n0376_p0563b10有志於《摭華鈔》者，未始不廣引夏、殷、周，以至于有唐，立廟之多少，歷代之差當，是皆亡本逐末，叛釋泥儒耳。試為陳之：夫鈔者，疏之助也。迹疏以通經，由經以明孝，此其大槩也。今諸家殊不究疏之之要辭，經之之孝道，但漁獵鈔文，穿鑿群籍，立廟有多少，歷代有差當，豈非亡本逐末，叛釋泥儒乎？然《摭華》引《禮記》祭法，其中注文，皆鄭氏之微言，向出名圖，兼示昭行寄藏武，穆行寄藏文耳。然而子廟既向於父，則祖與孫同列矣。而言遷廟者，蓋四親之名雖遷，而昭穆之行不移，此通制也。若謂互而遷之，無乃乖於昭穆，失於寄藏者乎？且立庿之宏規，實儒家之大務，而空門末學，率易辨之，亦猶握管窺天，持螺酌海，又安能知其高闊深廣哉。嚳

X21n0376_p0563b23哭音。釗

X21n0376_p0563b23招音。扈

X21n0376_p0563b24戶音。五教

X21n0376_p0563b24義、慈、友、恭、孝。孝弟

X21n0376_p0563c01去呼。善事父母曰孝，善事兄姉曰弟。踵

X21n0376_p0563c02足後。肖

X21n0376_p0563c02似也。不似其先。得中

X21n0376_p0563c03得其中庸。子思

X21n0376_p0563c03名伋。給音。伯魚

X21n0376_p0563c04孔鯉字也。跂

X21n0376_p0563c04企音，望也。杖而後起

X21n0376_p0563c05父亡竹杖，母亡桐杖。陽貨

X21n0376_p0563c06即陽虎也。疏：雖論禮壞樂崩

X21n0376_p0563c07宰我雖說禮壞樂崩。終訶衣錦食稻

X21n0376_p0563c08仲尼終責衣錦食稻。衣

X21n0376_p0563c09意音。食

X21n0376_p0563c09嗣音。宰我

X21n0376_p0563c10姓宰名予，字子我。禮必壞

X21n0376_p0563c11禮壞無以撿人迹也。樂必崩

X21n0376_p0563c12樂崩無以和人心也。鑽燧改火

X21n0376_p0563c13春取楊柳之火，夏取棗杏，秋取柞楢，冬取槐檀。柞，側嫁切。楢，子由切。食旨

X21n0376_p0563c15旨，美也。蔓延

X21n0376_p0563c16上萬音，延，去聲。若蘿蔓延而不絕也。布濩

X21n0376_p0563c17下護音，長多貌，出《文選》注文。通喪

X21n0376_p0563c18孔曰：「自天子達於庶人。」始從鹿苑

X21n0376_p0563c19亦名施鹿林，文出《智度論》。終至鶴林

X21n0376_p0563c20佛臨涅槃，四双八樹皆悉變白，如白鶴然。肇啟五乘

X21n0376_p0563c22釋上鹿苑，誘五乘之之權也。卒圓三點

X21n0376_p0563c23釋上鶴林歸三點之實也。三點喻三德，法身斷德，般若智德，解脫恩德。亦如梵書伊字，二點在上，一點在下。首羅三日，則一在上，二在下。梵音廣略

X21n0376_p0564a02廣則四字，略唯三字。左右

X21n0376_p0564a03猶云楚夏也。晉譯華嚴

X21n0376_p0564a04即覺賢三藏譯成六十卷。二障麤細

X21n0376_p0564a05煩惱障麤，所知障細。非三五等時

X21n0376_p0564a06此辨逐機頓教，非三五漸收。三時

X21n0376_p0564a07武丘岌法師謂初見有得道，次見空得道，後双照空有。五時

X21n0376_p0564a09道場¹惠觀師謂：一、有相教，二、無相教，三、抑揚教，四、同歸教，五、常住教。不徇

X21n0376_p0564a10隨也。經詮理智

X21n0376_p0564a11此標次文說《華嚴》也。清凉疏云：「理開体用，號大方廣；知分因果，名佛華嚴。」律詮德行

X21n0376_p0564a13此標次文說《梵網》也。賢首疏以攝律儀戒，攝善法戒，攝眾生戒，皆用三眾淨戒釋十重四十八輕。悟通解悟證悟

X21n0376_p0564a16地前能取未亡，解悟也。登地理智一如，證悟也。此釋經詮理智。行通悟後悟前

X21n0376_p0564a18始脩隨相行，悟前也；終證離相行，悟後也。此約三聚戒，釋律詮德行。摩竭提

X21n0376_p0564a20云無毒害。阿蘭若法

X21n0376_p0564a20云最靜法。七處

X21n0376_p0564a21人間三處：菩提場、普光明殿、逝多林。天上四所：忉利、夜摩、兜^A14率、他化自在。九會

X21n0376_p0564a23以普光明重說兩會，添七成九。五周

X21n0376_p0564a24周徧也。即五周因果：一、所信因果，二、差別因果，三、平等因果，四、成行因果，五、證入因果。六位

X21n0376_p0564b02十信、三賢、十地、等覺，即六位圓因也。但略標名

X21n0376_p0564b03釋疏不引《華嚴》。餘生

X21n0376_p0564b04餘諸眾生。稱性之戒

X21n0376_p0564b05彼經云：「非色非心，非有非無，非因果法，諸佛之本源耳。」頓制

X21n0376_p0564b07十重四十八經。十支

X21n0376_p0564b08小乘但七，身三、口四。今約大乘加意三。初義

X21n0376_p0564b09即孝為至極之道等。跨

X21n0376_p0564b09猶云過也。樂正子春

X21n0376_p0564b10正，掌也，即掌樂之官名。子春，姓未詳。子春曰：善句跬

X21n0376_p0564b11丘弭切。三尺曰跬，六尺曰步。衾

X21n0376_p0564b12被也。戰戰至薄冰

X21n0376_p0564b13戰戰恐懼，兢兢戒慎矣。小子者，弟子也。憂陷。而今而後，吾知免夫

X21n0376_p0564b15句。小子

X21n0376_p0564b16鄭曰：「乃今日後，我自知免於患難矣。小子者，弟子也。呼之，欲使聽，誡其言。」矜

X21n0376_p0564b18驚音。斷

X21n0376_p0564b18短音。文選

X21n0376_p0564b19梁昭明太子撰。甌駱

X21n0376_p0564b19甌，地名。駱，姓也。泰誓

X21n0376_p0564b20《尚書》篇名。泰，大也。大會以誓眾。上帝

X21n0376_p0564b21上天大帝。下是

X21n0376_p0564b21釋「降時」二字也。正色

X21n0376_p0564b22青黃赤白黑等。間色

X21n0376_p0564b22紅綠紫碧。域中

X21n0376_p0564b23儒教中也。《四十二章經．序》云：「域內治平耳，謂之外教也。」為省招害之徒

X21n0376_p0564c01言作過招禍之者也。太伯

X21n0376_p0564c02周太王之長子。斷髮文身

X21n0376_p0564c03以讓位之德，亦不可用也。歎為至德

X21n0376_p0564c04《論語》云：「泰伯其謂至德也^A15已矣。」夷、齊餓死

X21n0376_p0564c05白夷、叔齊，孤竹君之二子，餓死于首陽山之下。首，去聲。稱曰賢人

X21n0376_p0564c07子貢曰：「伯夷、叔齊何人也？」仲尼曰：「古之賢人也。」排斥

X21n0376_p0564c08排擯斥逐。幾諫

X21n0376_p0564c09上平聲，微也。波羅門

X21n0376_p0564c09此云淨志。七多羅樹

X21n0376_p0564c10似此方椶櫚，高長六七尺。娑羅

X21n0376_p0564c11此云堅固。王充

X21n0376_p0564c12僧述無鬼論，為圭峯取破。人死精亡而形存

X21n0376_p0564c13且證留形二字，其實識神不亡，而身形不存。如下破之文。有子

X21n0376_p0564c15姓名若，字有子。中都

X21n0376_p0564c16仲尼曾為中都宰，自宰為司空，由司空為司𡨥。衣衾而舉之

X21n0376_p0564c18大小^A16斂時之也。衾，單被也。用之舉屍入棺，并覆屍上。卜其宅兆

X21n0376_p0564c20龜曰卜，選以定吉凶，苟不預卜，地下或值伏石涌泉，則不安其親也。措

X21n0376_p0564c21置也。韓康伯

X21n0376_p0564c22名伯，字康伯，師王弼，注《易．繫辭》。西域記

X21n0376_p0564c23唐三藏撰，十卷。四分

X21n0376_p0564c24《業疏．序》云：「據說之章段也。」一一墮

X21n0376_p0565a01搥胷并泣皆犯，故云一一。《梵網》波逸提，義飜為墮，墮在燒暑覆障地獄。吉羅

X21n0376_p0565a03具云突吉羅，《善見》飜云惡作。散齊七日以定之

X21n0376_p0565a04定其志意，此猶居本處也。致齋三日以齋之

X21n0376_p0565a05出本處，往庿側，今宿齋廳是也。致齋於內下

X21n0376_p0565a06此則致齋於庿內，散齋於庿外也。見其所為齋者

X21n0376_p0565a07鄭玄云：「思之孰也。」為，去聲。設供如今經

X21n0376_p0565a08言忌辰設供，如蘭盆薦親。疏：資其業報

X21n0376_p0565a09助其善業樂報。禘礿陽義

X21n0376_p0565a10礿祭之月，當三陽生寅位，以一陽生於子位，是十一月至正月，即三陽也。禘祭之月，當六陽生於巳位，即四月也。甞烝陰義

X21n0376_p0565a13甞祭之月，當三陰生申位，以一陰生於午位，是五月至七月即三陰也。烝祭之月，六陰生於亥位，即十月也。夏者尊卑著

X21n0376_p0565a16春生萬物，至夏大小分矣，可以祭先祖。卒哭

X21n0376_p0565a17百日。祥日

X21n0376_p0565a18小祥朞年，大祥三年。布施二田

X21n0376_p0565a19三寶，敬田；貧病，悲田。姬周

X21n0376_p0565a20姬姓，周代。夷狄

X21n0376_p0565a20東夷北狄。圖難於易

X21n0376_p0565a21佛教報應難弘，禮法祭祀易舉。陟遐自邇

X21n0376_p0565a22遐遠，佛教也。邇近，禮法也。先遣二聖

X21n0376_p0565a23老子，摩訶迦葉。仲尼，光淨童子。支那

X21n0376_p0565a24亦名震旦，此云思惟，以情慮多端故。列子

X21n0376_p0565b01姓列，名禦^A17𭁵，宋國人。著書八篇，莊子師之。商太宰嚭

X21n0376_p0565b02商姓，太宰官也，名嚭。博識彊記

X21n0376_p0565b03明五常，述六經，生民^A18已來，未有如夫子者也。彊，巨良切。三王

X21n0376_p0565b04夏、殷、周。善用智勇

X21n0376_p0565b05洪水滔天，夏禹治之，善用智也。殷伐夏桀，周伐殷紂，皆其勇也。五帝

X21n0376_p0565b07少昊、顓頊、高辛、唐堯、虞舜。善用仁信

X21n0376_p0565b08五帝心雖無為，而迹陟有為，以德教化於民，善用仁信也。三皇

X21n0376_p0565b10伏羲、神農、黃帝。善用時

X21n0376_p0565b11三皇心既無為，而迹亦無為，以道化於民，故云善用時。《老子》云：「動善智」，此其證也。駭

X21n0376_p0565b13驚也。匿

X21n0376_p0565b13隱也。𲁮

X21n0376_p0565b13過也。子貢

X21n0376_p0565b14字也，姓端木，名賜。告朔

X21n0376_p0565b15告，音谷。朔，穌也，魄死而復蘇。餼

X21n0376_p0565b16戲音。腥羊曰餼。朝享

X21n0376_p0565b16上直遙切。東漢

X21n0376_p0565b17後漢光武，都洛邑，為東。前漢高祖，都長安，為西。之初

X21n0376_p0565b19即第二主明帝，名莊。永平年，夜夢金人翔于殿庭。佛法肇至

X21n0376_p0565b21騰蘭齎《四十二章經》并白氎像等。真宗

X21n0376_p0565b22即佛教。逮疏主之世

X21n0376_p0565b23逮，及也。謂德宗之代。疏：莫大於施生

X21n0376_p0565b24施，平聲。先儒云：「施生而不為，故能常生。」乾卦

X21n0376_p0565c02乾，健也。本以象天，天体乾用也。帝釋

X21n0376_p0565c03具云釋迦因陀羅，此云能天帝。四等

X21n0376_p0565c04慈悲善捨，化生平等故。梵王

X21n0376_p0565c05色界初天王。潔靜精微

X21n0376_p0565c06《禮記經解》云：「潔靜精微，易教也。」至命之書

X21n0376_p0565c07《易》云：「窮理𦘕性，以至于命。」春畋不圍澤

X21n0376_p0565c08《曲禮》云：「國君春畋不圍澤。」鄭注云：「生乳之時，重傷其類。」畋，獵也。大夫不揜群

X21n0376_p0565c10言卿大夫行獵，不盡群而多取也。士不取麛卵

X21n0376_p0565c11麛，迷音，鹿子也。卵，鳥子也。釣而不¹綱

X21n0376_p0565c12垂一釣取之，不以大²繩橫列水內，懸多鈎，取多魚也。弋不射宿

X21n0376_p0565c14以線繫箭射之曰弋。然仲尼不射宿禽，恐傷眾類。射，石音。弋，亦音。孟子

X21n0376_p0565c16名軻，字子輿。師子思，治《中庸》之書。衅鐘之牛

X21n0376_p0565c17衅與釁同。新鑄鐘，殺牲以血塗其釁郄，因以祭之。用殺止殺

X21n0376_p0565c19用少殺，止多殺。楞伽

X21n0376_p0565c20此云種種現。八佾

X21n0376_p0565c21《論語》篇名。佾，逸音，列也。天子八佾舞於庭。月令

X21n0376_p0565c22秦相呂不韋造。中氣日在低

X21n0376_p0565c23中氣時，太陽躔氐宿度。昏須女中

X21n0376_p0565c24謂黃昏二刻半，女星現南方也。斗建戌位

X21n0376_p0566a01北斗柄指於戌位，即九月也。社

X21n0376_p0566a02社以勾龍配享，其實土神也。《禮記．祭法》曰：「共工氏之覇九州，其子曰后土，能平九州，故祀為社也。不言土地而言社者，先王配之以嘉名也。」稷

X21n0376_p0566a05稷者，五糓之㹅名也。立壇祭之，報先農也。其神以后稷為主。《禮記．祭法》云：「厲山氏有天下也，其子曰農，能植百穀。夏之衰，周棄繼之，故祀以為稷也。」飤

X21n0376_p0566a08嗣音。犧牲

X21n0376_p0566a09純色牛羊豕曰犧，滌牢中養曰牲。耳角齊者曰純色，即童子牛也。誄

X21n0376_p0566a11力軏切，累也。言人死後，累其德行。達士徇名

X21n0376_p0566a12此一句是誄辭，曹子建作。鄉

X21n0376_p0566a13音向。孔氏傳

X21n0376_p0566a14孔安國注《尚書》，蓋言傳通其義也。㵎

X21n0376_p0566a15山夾水㵎。谿

X21n0376_p0566a15水注川曰谿。沼

X21n0376_p0566a16小池。沚

X21n0376_p0566a16小渚。蘋

X21n0376_p0566a17大者曰蘋，小者曰萍。蘩

X21n0376_p0566a17蒿也。蘊藻

X21n0376_p0566a18聚藻也。如海藻之類。筐

X21n0376_p0566a19區方切。筥

X21n0376_p0566a19九呂切。𨪆

X21n0376_p0566a20犧音，即三足鼎。潢汗

X21n0376_p0566a21停蓄之水也。上黃音，下鳥音。行潦

X21n0376_p0566a22流水也。上平聲，下老音。東鄰

X21n0376_p0566a23紂居衛國朝歌之地，故曰東。西鄰

X21n0376_p0566a24文王在岐山之陽，故曰西伯。王弼

X21n0376_p0566b01字輔嗣，官至尚書。年二十四，受饗。內外障

X21n0376_p0566b02內障炬火針咽，外障見大力鬼等。子游

X21n0376_p0566b03字也，姓言，名偃。一曰

X21n0376_p0566b04即何晏子平叔注辭。食而不愛，豕交之

X21n0376_p0566b05人之交接，但食而不愛，若養豕也。食，嗣音。愛而不敬，獸畜之

X21n0376_p0566b07如人畜獸，但愛而不能敬也。七多

X21n0376_p0566b08《孝衡》云：「其樹高四十九尺，以七尺為一仞，七仞為一多羅，七多羅計三百四十三尺也。」僧俗之儀

X21n0376_p0566b10應云出世之儀。曲禮下

X21n0376_p0566b11《禮記．內則篇》敘孝行，大同。東觀漢記

X21n0376_p0566b12後漢劉珍等撰。觀，去聲。漢時於宮前造東西兩觀，今之史舘是也。僧祇

X21n0376_p0566b14具云摩訶僧祇，此飜大眾部。增一

X21n0376_p0566b15即《阿含經》。太子父母等

X21n0376_p0566b16太子即釋迦，生身父母即淨飯、摩耶，羅睺羅賊即調達也。篡

X21n0376_p0566b18初患切。奪也。文常

X21n0376_p0566b18即前漢第三主。文王世子

X21n0376_p0566b19古無定制，繼世之子，即周文王也。不脫冠帶而養

X21n0376_p0566b20言常待左右也。亦一飯

X21n0376_p0566b21欲知氣力鍼藥所勝也。間

X21n0376_p0566b22去聲。唐傳

X21n0376_p0566b22澄照大師撰。高齊

X21n0376_p0566b23南齊，姓高。微行

X21n0376_p0566b23即擔舁也。衣著食飲

X21n0376_p0566b24衣、食，皆去聲。女身經理

X21n0376_p0566c01凡母身有患，皆紀經歷治理。諒陰

X21n0376_p0566c02諒與亮，皆信也。信任冢宰曰諒，不言國政曰陰。說命

X21n0376_p0566c04悅音，名也，姓傅，高宗命之為相。見齒

X21n0376_p0566c05上胡旬切。喪，與其易也寧慼

X21n0376_p0566c06易，以致切。包咸云：「喪，失於和，不如慼也。」清卓

X21n0376_p0566c07清尚高卓。白㲲

X21n0376_p0566c08應法師《經音》云：「天竺貴布也。」難陀

X21n0376_p0566c09此云喜，佛親弟。羅云

X21n0376_p0566c10佛嫡子也。飜梵如前。喪足

X21n0376_p0566c11喪車之後。六反震動

X21n0376_p0566c12應云六種震動。《大疏》云：「震即是聲，動即是形。聲兼吼、擊，形兼起、踊，故有六種。此六各三，成十八相。」次下列經，疏注之。經云：動、徧動、普徧動

X21n0376_p0566c15疏云：「搖颺不安為動。」起、徧起、普徧起

X21n0376_p0566c16自下漸高，為起。踊、徧踊、普徧踊

X21n0376_p0566c17忽然騰舉為踊。震、徧震、普徧震

X21n0376_p0566c18隱隱出聲為震。吼、徧吼、普徧吼

X21n0376_p0566c19雄聲郁遏為吼。擊、徧擊、普徧擊

X21n0376_p0566c20砰礚發響為擊。廣釋十八相，具如《華嚴大疏》。不載

X21n0376_p0566c21上聲。記也。舁

X21n0376_p0566c22以諸切。對舉曰舁。禮不足

X21n0376_p0566c23殯葬之禮。西晉

X21n0376_p0566c24武帝司馬氏，都洛陽，為西晉。至愍帝渡江，都金陵，為東晉。委官

X21n0376_p0567a02委棄其官，與新令尹。星馳

X21n0376_p0567a03禮，唯父母喪，見星而行，見星而舍，日行百里，如星之奔馳。豫章

X21n0376_p0567a04洪州。太守

X21n0376_p0567a05今之郡侯，守也。始皇罷削，列郡三十有六，凡郡一守焉。難傳

X21n0376_p0567a07「傳」字解疏「弘」字。善惡報應

X21n0376_p0567a08過去善惡為因，今世苦樂為報。前驅

X21n0376_p0567a09猶云先鋒也。人死神滅

X21n0376_p0567a10如王充云：「人死精亡而形存，精亡則神滅也。」誣

X21n0376_p0567a11枉也。蔑棄祖禰

X21n0376_p0567a12上滅音，沒也。禰，奴禮切。父也。新死不切言之，故變父為禰。既情且狀，其無形乎

X21n0376_p0567a14此牒上《周易》之文，反詰儒者。情狀既有，則神明不滅，故云其無形乎。下三句反詰，倣此消文。三后

X21n0376_p0567a17太王、王季、文王。王配于京

X21n0376_p0567a18武王又能配行其道於京。鄭玄云：「鎬京在豐水之東也。」升靈上旻

X21n0376_p0567a20旻，天也，反詰三后在天也。大禹所祇

X21n0376_p0567a21大禹，即牒上夏王也。所祗，即反詰敬神也。請代武王

X21n0376_p0567a23出《尚書．金縢篇》。武王有疾，周公作請命之書，以代武王。姬旦禱親

X21n0376_p0567b01周公名旦，禱親則反牒武王，故云可虗罔乎。背，叛

X21n0376_p0567b02隱，匿也。五經

X21n0376_p0567b03上文但引《詩》、《書》、《禮》、《易》四經，而該攝《春秋》云五經。非直誣佛，亦侮聖也

X21n0376_p0567b05不但誣毀於佛教，亦乃侮慢周孔聖典也。先儒云：「侮聖言而不習。」餘趣

X21n0376_p0567b07通六趣。已遷他蘊

X21n0376_p0567b08謂中陰身，別遷他趣五蘊耳。陶

X21n0376_p0567b09遙音。士五刑有服

X21n0376_p0567b10士，理官也。言刑之輕重，各使服從。劓

X21n0376_p0567b11魚器切。剕

X21n0376_p0567b11扶沸切。大辟

X21n0376_p0567b11大罪。革與服，改制度

X21n0376_p0567b12改革車輿服飾製度。刖

X21n0376_p0567b13月音。決關梁

X21n0376_p0567b14決，開也。謂開其關而撤其梁。踰

X21n0376_p0567b15越也。閹人

X21n0376_p0567b16古者閹官守門，即今之黃門也。^A19𭁵

X21n0376_p0567b17自內而取曰𡨥。賊

X21n0376_p0567b17自外而取曰賊。刧

X21n0376_p0567b18用兵而取曰刧。掠

X21n0376_p0567b19音諒。巡行而取曰掠。奪

X21n0376_p0567b20欺弱而取曰奪。攘

X21n0376_p0567b21以手御物曰攘。《語》云：「其父攘羊。」矯

X21n0376_p0567b22詐也。詐稱上命取之。虐

X21n0376_p0567b23殺也。行殺盜物。周穆王

X21n0376_p0567b24周第六王，諱昭。享

X21n0376_p0567b24當也。司𡨥

X21n0376_p0567c01掌刑典之官。今訓夏贖刑

X21n0376_p0567c02使訓暢夏禹贖刑之法。三十國春秋

X21n0376_p0567c03揀魯國春秋，列晉宋等國。肅方等撰。池陽

X21n0376_p0567c04姓池，名陽。舍

X21n0376_p0567c04捨音。破羯磨轉法輪僧

X21n0376_p0567c05羯磨，此云辨事破義，如《雜心論》廣明。七遮

X21n0376_p0567c07即七逆：一、出佛身血，二、殺父，三、害母，四、殺和尚，五、殺阿闍梨，六、破羯磨轉法輪僧，七、殺聖人。妻

X21n0376_p0567c09砌音。禪

X21n0376_p0567c09去聲，讓也。郭巨

X21n0376_p0567c10《孝德傳》曰：「郭巨家貧，養老母。有一子三歲，母常減食與之。巨謂妻曰：『貧乏不能供給，共汝埋之。子可再有，母豈再得？』遂掘𡊫二尺餘，忽見黃金一釜，釜上云：『天賜孝子郭巨，官不得奪，人不得取。』」董永

X21n0376_p0567c14青州千桑縣人。父亡無以葬，乃以身質錢一萬。永謂主曰：「若無錢還，當以為奴。」葬訖將之，中路逢女，求為永婦，乃為織絹還錢。主畢，女即去，曰：「吾天女也，見君至孝，天使為君償債也。」廩

X21n0376_p0567c18倉有屋曰廩。周官

X21n0376_p0567c19《周禮》建官有一百二十。五糓

X21n0376_p0567c20有云百糓，^A20楊泉《物理論》云：「粱者黍稷之總名，稻者溉種之總名，菽者眾豆之總名，三糓各二十種為六十，蔬果之實助糓各二十，凡為百糓。」義必互通

X21n0376_p0567c23如於貧病下，悲心通敬孝二心也。承順三寶下，敬心通孝悲二心也。父母不敬下，孝心通敬悲二心也。母音無。福田者，衣士釋

X21n0376_p0568a02田是能生故劣，福是所生故勝，前劣後勝，故名依士。¹裁省

X21n0376_p0568a03裁量省察。疏：法有大小，教有權實

X21n0376_p0568a04小乘法，權教也。大乘法，實教也。賢首亦判《般若心經》為實教也。經藏亦詮餘二

X21n0376_p0568a06如《楞嚴》七處徵心，論藏也；自行離魔，律藏也。下之二藏，比例可知

X21n0376_p0568a08律藏亦有經論，論藏亦有經律。婆沙

X21n0376_p0568a10此云廣解，或飜種種說。疏：論則推徵解釋

X21n0376_p0568a11宗、釋二論，皆有推徵解釋。從容判經

X21n0376_p0568a12蓯，音言。此經攝於化制，故云從容也。以分制化

X21n0376_p0568a13論為能解，經律所解。解經屬化，解律屬制。憑心靈覺

X21n0376_p0568a14歸佛。憑佛所說

X21n0376_p0568a15歸法。憑心正伴

X21n0376_p0568a15歸僧。曇無德

X21n0376_p0568a16此云法密，亦云法藏。薩婆多

X21n0376_p0568a17此云一切有也。徑挺

X21n0376_p0568a18即長小貌。六天

X21n0376_p0568a19四王、忉利、夜摩、兜率、化樂、他化。八定

X21n0376_p0568a20空處、識處、無有處、非非想處，加四禪成八也。埤倉

X21n0376_p0568a21上卑音。張揖撰，文有三卷。汎

X21n0376_p0568a21通也。父有爭子

X21n0376_p0568a22有諫爭，孝子也。故當不義

X21n0376_p0568a23當為也矣。扶持之

X21n0376_p0568a24慮有舉動之失，故扶而持之也。子則然，無常人

X21n0376_p0568b01但是父子皆須如然，非常定在一人也。如父有三子，不可分日限而就養也。可以語其得失

X21n0376_p0568b03如晏嬰適齊，齊問楚國政，嬰以過失語之。不可侵官

X21n0376_p0568b05各有司職。方喪，資於事，父不聽

X21n0376_p0568b06平聲。子夏

X21n0376_p0568b07字也，姓卜，名商。世傳

X21n0376_p0568b08非經史所載也。昆子

X21n0376_p0568b09其人生來不順，父臨終令葬水中，欲其須葬於山，後乃依之。聲罪

X21n0376_p0568b11揚聲陳首，罪名。王祥

X21n0376_p0568b12字休祺，臨浙人。承事繼母。賣身

X21n0376_p0568b13賣，猶質也。從晉

X21n0376_p0568b13上，去聲。盾三諫靈公

X21n0376_p0568b14靈公無道，樹樓臺，彈人民。公怒，欲段之

X21n0376_p0568b15公作夾幕，藏五百甲兵，欲害之。盾走

X21n0376_p0568b16句。出乘車

X21n0376_p0568b17輒為五百甲兵之一，故扶輪以報之。無扶輪之說

X21n0376_p0568b18不須和會。佛說盂蘭盆經

X21n0376_p0568b19從寬至狹，三對在焉。經為能詮，上皆所詮。佛為能說，余皆所說。盆為能教，盂蘭所救。晉武帝

X21n0376_p0568b21西晉武帝，諱炎，字世安，即文帝之元子。惠帝

X21n0376_p0568b22即武帝第二子，諱衷，字正度。譯經圖紀

X21n0376_p0568b23釋靖邁撰。略舉汲灌

X21n0376_p0568b24即題云《灌臘經》。以省其餘

X21n0376_p0568c01省，亦略也。其餘即香、油、錠、燭等。臘除

X21n0376_p0568c02《呂氏春秋》云：「前歲百擊皷驅疲癘之鬼，謂之逐除。」倒懸

X21n0376_p0568c04^A21孟子：「猶解倒懸。」趙岐注：「喻困苦也。」義淨三藏

X21n0376_p0568c05《大宋高僧傳》云：「釋義淨，字文明，姓張氏，范陽人也。翻傳經論，與奘師杭衡。比其著述，淨多文性。」又按唐中宗皇帝述聖教序云：「法師義淨，業該經史，學洞古今。」以是推之，則圭峯始自釋題，終於解經，多引其疏詞者，良有以也。孔安國

X21n0376_p0568c10名也，字子國，孔子十一世孫也。冕服彩章

X21n0376_p0568c11冠冕服飾，五彩十二章，具如《周禮》。有夏昏德

X21n0376_p0568c12夏桀昏亂，不恤下民。窘

X21n0376_p0568c13逼急之甚。六籍

X21n0376_p0568c14解疏「典誥」二字，籍，部也。《周易》、《尚書》、《毛詩》、《春秋》、《周禮》文，河間王作《樂記》，是為六經也。彌天

X21n0376_p0568c16盛德茂業，如《令摸鈔》。習鑿齒

X21n0376_p0568c17姓習，名鑿齒，字彥戚。疏：非信不階

X21n0376_p0568c18升也，入也。《智度論》云：信為能入也。惡口車匿

X21n0376_p0568c19是淨飯王之奴，雖投佛出家，而習氣不除。在某處

X21n0376_p0568c21處有淨土穢國，穢中又有諸國，故通云某處。與某眾

X21n0376_p0568c23如《圓覺》十萬菩薩，《法華》萬二千人俱，故通標某眾也。老子

X21n0376_p0569a01姓李，名耳，字陽，^A22諡曰聃。諸方時分，延促不定

X21n0376_p0569a02《圓覺大鈔》云：「諸方者，豎謂上下，橫謂四方。言延促者，人間五十年，四天王天一晝夜等。言不定，有二意：一則指上延促不定，二謂四洲晝夜不同，故云不定。謂北洲夜半，南洲日午，東洲日沒，西洲日出。」游化住止

X21n0376_p0569a07游化則舍衛，住止則祇園。阿含

X21n0376_p0569a08此云淨教。覺了真妄性相之者

X21n0376_p0569a09《大鈔》云：「覺妄法本空，照真性本淨，故云覺了真妄。又覺性中本無諸妄為覺性，照性上恒沙功德本來具足為覺相。」始本合

X21n0376_p0569a12始覺智合本覺理也。等覺照寂

X21n0376_p0569a13等覺菩薩由照而至寂，妙覺大聖從寂而發照，亦猶賢人自明而誠，聖人自誠而明。疏：具足欲塵

X21n0376_p0569a15佳麗女色。財寶

X21n0376_p0569a16珍奇寶物。多聞

X21n0376_p0569a17愽通內外典籍。解脫

X21n0376_p0569a18五通仙人，此則國豐四德，亦名豐德城。鰥

X21n0376_p0569a19應法師云：「人不𥧌目，常鰥鰥然，如魚目之不閉。」無告

X21n0376_p0569a20告之言訴也，言此四是無告訴者。君臣下

X21n0376_p0569a21《白虎通》曰：「君者，羣下之所歸也。臣者，堅也，勵志自堅也。父，矩也，以法度教子也。子，孳也，孳孳無^A23已也。兄，況也，況父法也。弟，悌也，心順行篤也。」園圃

X21n0376_p0569a24《倉頡篇》云：「種木曰園，種菜曰圃。」騰蘭

X21n0376_p0569b01二名，未詳所飜。按靖邁《譯經圖紀》云：「迦葉摩騰，中印度人，婆羅門種，幼而敏悟，兼有風姿，愽學多聞，特明經律，每有新義，出於神表。竺法蘭者，中印度人，禪思毗尼，莫不窮玅，誦經百餘萬言，學徒千餘，居不求安，常懷弘利，戒範嚴峻，眾莫能窺。」法水初流

X21n0376_p0569b06齎白㲲𦘕像，《四十二章經》，初流通此土。鴻臚

X21n0376_p0569b07鴻，大也。臚，音閭。陳，序也。言大陳序所須，以禮外國之賓。四夷

X21n0376_p0569b09東夷、而戎、南蠻、北狄通言夷，易也，言禮法簡易也。邸，舍

X21n0376_p0569b10暫至曰邸。毗曇

X21n0376_p0569b11法也。論名。別館

X21n0376_p0569b11白馬等寺。三漏

X21n0376_p0569b12煩惱并無明，如小乘諸論。疏：乳哺，如濟食等

X21n0376_p0569b13青提乳哺目連，如趙盾濟食靈輙，皆恩之實事。度脫如扶輪

X21n0376_p0569b15目連得神通，度脫青提，如靈輙為甲士，扶趙盾輪，皆報之實事。齊斬之異

X21n0376_p0569b17齊，資音。齋者，《禮記外傳》云：「齋之言齊也，如針縷緝其裳下之縫，使齊平也。斬者，翦而不緝。」除徹

X21n0376_p0569b19十三月，除而徹去之。高宗

X21n0376_p0569b20唐第三主，諱活，太宗之子也。天后

X21n0376_p0569b21則天也。以未登九五，故曰天后。諱𧸵，音照。上表

X21n0376_p0569b22標也。標陳^A24己情，進於上也。垂拱

X21n0376_p0569b23則天年號。玄宗

X21n0376_p0569b24唐第六主，諱隆基，睿宗之子。左補闕

X21n0376_p0569c01太祖皇帝改為左正言。五禮吉禮

X21n0376_p0569c02致敬神也。凶禮

X21n0376_p0569c03為之棺槨。賓禮

X21n0376_p0569c03朝聘。軍禮

X21n0376_p0569c04戰戎。嘉禮

X21n0376_p0569c04嫁^A25聚。啟寤

X21n0376_p0569c05啟，開。窹與悟，音義同。北遠

X21n0376_p0569c06隋朝慧遠法師，制《涅槃經疏》。從母立姓

X21n0376_p0569c07如鶖子與慈氏。耐

X21n0376_p0569c07音柰。亦不能報

X21n0376_p0569c08《毗柰耶》云：「若父母無信，令起信心；若慳者，令行惠施；若無智，令發智慧。子能如是，方曰報恩。」十三卷

X21n0376_p0569c11或可。第十三王。從文王至幽王，正當其數。幽王

X21n0376_p0569c12諱涅，宣王之子。宋書

X21n0376_p0569c13劉義撰，後編入《南史》。固窮

X21n0376_p0569c14君子固亦有窮時，但不如小人窮則濫，溢為非。簞食

X21n0376_p0569c16上音丹，竹器也。下音嗣。瓢飲

X21n0376_p0569c17即匏片持水耳。亞聖

X21n0376_p0569c18亞，次孔聖。浮

X21n0376_p0569c18捊音。疏：朋友

X21n0376_p0569c19同門曰朋，同志曰友。縱廣

X21n0376_p0569c20韓子云：「南北曰縱，東西曰廣。」刀塗道

X21n0376_p0569c21有云鬼折草為刀，更相殺害，詳之。尸子

X21n0376_p0569c22姓尸，名佼，音絞，魯人，著書二十篇。瑜伽

X21n0376_p0569c23此云相應。上釋三果，多依《行願鈔》引《瑜伽》解之。孝衡

X21n0376_p0570a01蘭盆鈔名，東京遇榮大師撰，亦二卷。三時無悔

X21n0376_p0570a02初殺、正殺、^A26已殺。八戒

X21n0376_p0570a03五戒外，加：六、不坐高廣牀；七、不著華鬘纓絡，并香油塗身熏衣；八、不自歌舞，不自輒往視聽。不善反此

X21n0376_p0570a05殺二親為上品，蚊蚋為下品，餘人餘畜為中品。為染汙依

X21n0376_p0570a07即我愛、我痴、我見、我慢四惑。故三界輪外，𦘕王表慢，𦘕女表愛，𦘕婆羅門表見，𦘕猴表癡。乃執第八相分為內我，與第六為根，云染依。疏：此洲

X21n0376_p0570a10南瞻部洲。一切經音義

X21n0376_p0570a11應法師撰，凡二十五卷。楚辭注

X21n0376_p0570a12王逸注之。通俗文

X21n0376_p0570a12釋通方俗之言。苦樂並受

X21n0376_p0570a13淨住子云：王或臥䥫牀等苦。楚炙賢良

X21n0376_p0570a14炙，隻音。《尚書》云：「焚炙忠良。」自惡

X21n0376_p0570a15音汙，憎也。藩決不羸

X21n0376_p0570a16藩，籬也。羸，力追切，絆也。易云：「羝羊觸藩，羸其角。今羸籬穿，決非絆之也。」付法藏傳

X21n0376_p0570a18吉迦夜與竺曇耀譯。倮

X21n0376_p0570a19胡瓦切，露身也。吾息

X21n0376_p0570a19子也。鳴稚

X21n0376_p0570a20地音，擊木作聲，謂之信皷。以福故宮殿七寶

X21n0376_p0570a21指前二鬼。堂閣嚴飾

X21n0376_p0570a22指後眾僧。以罪故而受鬼身

X21n0376_p0570a23通指上二。膺

X21n0376_p0570a23當也。弗慎厥德，下

X21n0376_p0570a24孔注云：「不慎其德，以速滅敗，雖欲改悔，其可追及乎？」厭課者多

X21n0376_p0570b02厭，塞也。課，責也。當二親忌日，無心脩崇，但厭塞人之課責，故為之耳。《孝衡》云：「內無實德，外衒虗名，故云厭課。」元啟

X21n0376_p0570b05孫悟之子。㳂襲

X21n0376_p0570b05㳂流承襲。拊心

X21n0376_p0570b06女弱，故拊擗其心。跳身

X21n0376_p0570b07男彊，故跳踊其身。元嘉

X21n0376_p0570b08宋文帝。年號。起居注

X21n0376_p0570b09史臣記天子之事也。春秋分

X21n0376_p0570b10春分、秋分，即八節之二也。節謂分、至、啟、閉八節。春、秋有分，冬、夏有至，啟謂立春、立夏，閉謂立秋、立冬，是為八。權器

X21n0376_p0570b13權，秤錘也。秤帶其器，以承龍口中水也。錘真偽功。節氣加減，刻漏規式

X21n0376_p0570b16刻漏更點，起自軒轅，故《周禮》云「挈壺氏掌之」是也。近世釋瑞新作壺更刻漏，其文簡而理詣，故士大夫多取之。然〈起居注〉以春秋二分明五十五刻，此乃一家之說。今依本朝定景福殿秤漏，春秋二分各五十刻，匪唯學者之易曉，亦古今之通規歟。比見講學多昧於此，因而錄之，庶備詳覽，勿謂鈔簡，貴引文繁云耳。〔晝刻〕〔夜刻〕四十刻六十刻〔小雪後十二日，連大雪及冬至并小寒後三日〕四十一刻五十九刻〔小寒後四日至大寒後二日，小雪前一日至後十一日〕四十二刻五十八刻〔大寒後三日至十二日，立冬後四日至十三日〕四十三刻五十七刻〔立春前二日至後四日，立冬前四日至後三日〕四十四刻五十六刻〔立春後五日至後十二日，霜降後四日後十日〕四十五刻五十五刻〔雨水前二日至後三日，霜降前二日至後三日〕四十六刻五十四刻〔雨水後四日至後九日，寒露後六日至十二日〕四十七刻五十三刻〔雨水後十日至啟蟄節日，寒露前一日至後五日〕四十八刻五十二刻〔啟蟄後一日至後六日，秋分後九日至後十三日〕四十九刻五十一刻〔啟蟄後七日至後十二日，秋分後四日至後八日〕五十刻五十刻〔春分前二日至後三日，秋分前二日至後三日〕五十一刻四十九刻〔春分後四日至後八日，白露後七日至後十二日〕五十二刻四十八刻〔春分後九日至後十三日，白露後一日至後六日〕五十三刻四十七刻〔清明前一日至後五日，處暑後十日至白露節日〕五十四刻四十六刻〔清明後六日至後十一日，處暑後五日至後九日〕五十五刻四十五刻〔穀雨前三日至後三日，立秋後十二日至處暑後四日〕五十六刻四十四刻〔糓雨後四日至後十日，立秋後五日至後十一日〕五十七刻四十三刻〔糓雨後十一日至立夏後三日，大暑十二日至立秋後四日〕五十八刻四十二刻〔立夏後四日至後十三日，大暑後二日至後十一日〕五十九刻四十一刻〔小滿前一日至後十一日，小暑後四日至大暑後一日〕六十刻四十刻〔芒種前三日，連夏至及小暑後三日同〕惄

X21n0376_p0570c21奴力切。思也。饋

X21n0376_p0570c22匱音。勝也

X21n0376_p0570c22上平聲。餘三

X21n0376_p0570c23即神境、天耳、他心。但觀其相曰通，知其因緣曰明。此三不能緣三世，故不得稱明。委辨如《令摸鈔》。種現相資

X21n0376_p0571a02由種子故生起現行，由現行故熏成種子。根本煩惱

X21n0376_p0571a04有六，謂貪、瞋、痴、慢、疑、惡見，今貪屬一數也。隨煩惱

X21n0376_p0571a06有二十：忿、恨、惱、覆、誑、^A27諂、憍、害、嫉、慳、無慙、無愧、不信、懈怠、放逸、惛沉、掉舉、失念、不正知、散亂。不行惠施

X21n0376_p0571a08釋慳。侵奪他財

X21n0376_p0571a08釋貪。七支

X21n0376_p0571a09識、名色、六入、觸、受、生、老死。貪無是過

X21n0376_p0571a10無傷慈過。鬼無分別煩惱

X21n0376_p0571a11無分別之慳惑，有人中之習氣。穿鑿

X21n0376_p0571a12孔融曰：「妄作文章，穿鑿以成。」第六天

X21n0376_p0571a13即他化自在天。四王東方提頭賴吒，此云持國，管二部

X21n0376_p0571a14乾闥婆、毗舍闍。南方毗樓勒叉，此云增長，主管二部

X21n0376_p0571a16鳩槃荼、薜茘多，魘鬼。西方毗樓愽叉，此云廣目，管二部

X21n0376_p0571a18龍王、富單那。北方毗沙門，此云多聞，管二部

X21n0376_p0571a19夜叉、羅剎。謝安

X21n0376_p0571a20字萬石，官至大傅。出《晉書》。義少

X21n0376_p0571a21齊沙彌道慧，能講涅槃法，安能述佛性？永問：「慧年幾？」答云：「十九。」永歎曰：「昔日諸糓年十二善書學，時人號為才童；今日二道士可謂義少。」斷金

X21n0376_p0571a24亦如《魏志》云：「張歆與管寧為友，二人鋤園，見金一挺，寧遂揮鋤與歆，迴於本處。尋有釆薪人，見變作蛇，因而斫之為二段。□□復來見之〔云云〕。」其臭如蘭

X21n0376_p0571b03古人云：「蘭生深林，不以無人而不芳。以其有十步之香，譬君子美德矣。」四人和合成眾

X21n0376_p0571b05約僧體言之，《業疏》云：「三人^A28已下，辨法未盡；四人^A29已上，作法成濟耳。」春冬過少

X21n0376_p0571b07不言秋者，以西天但分三際耳。四月十六日，是前安居

X21n0376_p0571b08唯結一日。五月十六日，是後安居

X21n0376_p0571b09亦結一日。但結三月

X21n0376_p0571b10五月十六日、六月十六日、七月十六日。開後一月

X21n0376_p0571b11從七月十六至八月十五。名迦提月。賞前安居之勞也。迦提月即賞勞月也。始從十六至後十六

X21n0376_p0571b13四月十六至五月十六。急施衣次第增等文

X21n0376_p0571b14如律鈔所明，既非本宗，不可曲辨。增三中三日

X21n0376_p0571b16十四、十五、十六。彝章

X21n0376_p0571b17彝法章明，即制教也。禮因人情下

X21n0376_p0571b18以三藏中有律教，例六經之有禮法焉。瑕疵

X21n0376_p0571b20玉病曰瑕，人病曰疵。摩得勒伽

X21n0376_p0571b21此云本母。不孤獨

X21n0376_p0571b22自恣懺罪，得入清眾。十二分教

X21n0376_p0571b23如《華嚴》、《圓覺》二疏廣辨。浮囊

X21n0376_p0571b24西域渡海人，以鳥翎毛為袋，或用大牛皮吹氣內中而渡之耳。篇聚

X21n0376_p0571c02五篇七聚，廣略釋義如律鈔。喻犯四重

X21n0376_p0571c03婬、殺、盜、妄。喻犯十三

X21n0376_p0571c04僧殘也。《毗尼母》云：「如人為他所斫殘，有咽哽。」喻犯偷蘭

X21n0376_p0571c06具云偷蘭遮，善見飜為大罪。喻犯二提

X21n0376_p0571c07謂三十捨墮、九十單提也。喻犯吉羅

X21n0376_p0571c08具云突吉羅，義飜應當學。為篇闕提舍

X21n0376_p0571c09具云提舍尼，義飜向彼悔。為聚不開第五

X21n0376_p0571c10不開吉羅。亦闕提舍

X21n0376_p0571c11篇中既闕，聚中亦然。六聚之罪

X21n0376_p0571c12《南山鈔》文，^A30但張六聚，以正結罪科，止樹六法耳。伏首

X21n0376_p0571c14獸音，自言其罪曰首。遮法

X21n0376_p0571c15遮舉也。依當篇舉法治之。至高祖

X21n0376_p0571c16曾孫、孫、子、考、祖、曾祖、高祖，是謂七世。方言

X21n0376_p0571c17揚雄撰，郭璞注。解異方之語也。鐙

X21n0376_p0571c18燈音。糩

X21n0376_p0571c18檜音。香油塗身

X21n0376_p0571c19有說：「西域地多砂礫及以毒蟲，故用油塗身并足。」旃檀

X21n0376_p0571c21此云與樂。鬱金

X21n0376_p0571c22亦名鬱金草。生伽毗國，似麥門冬，九月華開，狀若芙蓉，其色紫碧，香聞數十步，華而不實，^A31但取其根，能治熱疾。今鬱金絕多，即不如伽毗之珍也。太甲

X21n0376_p0572a01殷第四帝名。烱

X21n0376_p0572a01逈音。大小仍異

X21n0376_p0572a02大乘三學與小教經論律不同。柰

X21n0376_p0572a03狀似李，出西京。芥

X21n0376_p0572a04其味香美者，趙國有之。爾雅下

X21n0376_p0572a05壻之父為姻，婦之父為婚。鈔多母字。疏：財賄

X21n0376_p0572a06呼罪功贈也。畢鉢羅窟

X21n0376_p0572a07即七葉嚴。宛

X21n0376_p0572a08鴛音。奔共

X21n0376_p0572a08恭音。亟

X21n0376_p0572a09器音，數也。繕甲兵

X21n0376_p0572a09繕脩甲鎧。具卒乘

X21n0376_p0572a10卒，首也。乘，繩證切。掩不備

X21n0376_p0572a11掩，以兵而取也。備，防也。啟之

X21n0376_p0572a12夫人內應，將啟宮門。公開其期曰可矣

X21n0376_p0572a13莊公聞太叔與母之期，言可伐京矣。帥

X21n0376_p0572a15所類切。將帥也。伐京

X21n0376_p0572a16有鐘皷曰伐，無鐘皷曰侵。公子呂

X21n0376_p0572a17名呂，字子封，即莊公之子。汲郡

X21n0376_p0572a18今之衛州。食舍

X21n0376_p0572a18捨音。以遺

X21n0376_p0572a19遺猶賜也。何患

X21n0376_p0572a19憂也。若闕

X21n0376_p0572a20橛，音掘也。隧

X21n0376_p0572a20遂音。延道

X21n0376_p0572a21延，長也。經：宰相

X21n0376_p0572a22宰執山河相，助天子。百官

X21n0376_p0572a23即百辟也。《詩》云：「率茲百辟。」萬民

X21n0376_p0572a24通士農工商四民。庶人

X21n0376_p0572b01眾人也。《書》云：「格爾眾庶。」周官

X21n0376_p0572b02周家設官分職。太師

X21n0376_p0572b02天子所師。太傅

X21n0376_p0572b03傅相天子。太保

X21n0376_p0572b03保安天下。皆仍之

X21n0376_p0572b04仍，因也。俱舍

X21n0376_p0572b04此云藏。人、旁生具四

X21n0376_p0572b05人具四，如《刊定記》。旁生即畜生，如化生金翅鳥，能食四生龍。地獄與諸天，中有唯化生

X21n0376_p0572b07上三類皆化生中有，即中陰身。通胎化二

X21n0376_p0572b09亦如《刊定》。春秋運斗樞

X21n0376_p0572b10《春秋別解》之名。譙子法訓

X21n0376_p0572b11晉譙周撰。替

X21n0376_p0572b11廢也。數

X21n0376_p0572b12上聲。鴞

X21n0376_p0572b12干嬌切。喙

X21n0376_p0572b13許穢切，觜也。劉子

X21n0376_p0572b13即劉□。東京賦

X21n0376_p0572b14張衡作。作持

X21n0376_p0572b15念念追思，年年□□。名之為作，作而無違。瑩於戒德，稱之曰持。止犯

X21n0376_p0572b17不思劬勞，不救存沒，故名為止。止而有違，戒黜七遮，乃名為犯。士女

X21n0376_p0572b19即優婆塞、優婆夷也。今受神方

X21n0376_p0572b20結前目連聞教。兼覩靈驗

X21n0376_p0572b21結前設供獲益。天懸象

X21n0376_p0572b22象謂日月星也。父受氣

X21n0376_p0572b23傳體相續。揚子法言

X21n0376_p0572b24楊雄，字子雲，法《論語》立言。反魂起屍

X21n0376_p0572c01喻脫鬼身，生於善道。