T2003 The Blue Cliff Record

99. The Ten Body Controller

Introduction

When a dragon howls, mist arises; when a tiger oars, wind arises. In the fundamental design of appearing in the world, gold and 222b jade play together; in the strategic action of omnicompetence, arrowpoints meet. The whole world does not conceal; far and near are equally revealed; past and present are clearly described. But tell me, whose realm is this?

Story

Emperor Suzong asked National Teacher Huizhong, "What is the Ten Body Controller?" (An adept ruler, the emperor of hina; he should know this. On his head is the rolled lobe hat, on his feet are unworn shoes.) The teacher said, "Walk on Vairocana's head." (He takes his hand and walks together with him on the other side of the polar mountain. There is still this.) The emperor said, "I don' understand." (Why don' you understand his words? What a pity. The details are not imparted. The emperor should have immediately shouted then; what further eed did he have to understand?) The teacher said, "Don' acknowledge our own pure eality ody." (Though he makes complications, he still has a way out. Drunk and doddering, he saddens others to death.)

Commentary

Emperor Suzong was already studying with National Teacher Huizhong when he was crown prince; he honored him even more after he succeeded to the throne, personally greeting him and seeing him off, even bearing the palanquin.

One ay e sked he eacher, "What s he en ody ontroller?" The teacher said, "Walk on Vairocana's head." The teacher's spine was usually stiff s iron, but when he came into the presence of he emperor it was like soft mud. Though he answered subtly, still he had a good point. He said, in effect, "If ou want to understand, you 436

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must walk on Vairocana's head before you can." The emperor didn't get it; he said, "I don't understand." The teacher then was extremely indulgent and entered into the weeds; he further commented on the preceding saying: "Don't mistakenly acknowledge your own pure reality body." That refers to what is inherent in everyone, complete in each individual. See how Huizhong lets go and gathers in, taking on adversaries from all sides.

A good teacher sets up teaching according to potential, observing the wind to set the sail; if one just stayed in one corner, how could one interchange? See how Huangbo was a skilled guide: when he met Linji, he beat him thrice and Linji thereupon understood; but when it came to helping Prime Minister Pei Xiu, he was extremely complicated. Was he not a good teacher? National Teacher Huizhong skillfully used appropriate methods to teach emperor Suzong; in all it was because he had the skill to take on adversaries from all sides. The Ten Body Controller is the ten kinds of Buddha body as experienced by others. The three Buddha bodies—reality, enjoyment, and emanation—are identical to the reality body, because the enjoyment and emanation bodies are not the real Buddha, not what expounds the Dharma. When remaining in the body of reality, as a single expanse of empty stillness, spiritual luminosity shines tranquilly. When Taiyuan Fu was expounding the Nirvana Sutra in Guangxiao temple, there was a wandering monk—actually it was the cook of Jiashan—who, being snowed in, took the opportunity to go listen to the lecture. When the lecture touched on the three bases of the Buddha nature and the three qualities of the body of reality, as Fu spoke profusely of the subtle principle of the reality body, the cook suddenly broke out laughing. Fu looked at him, and had him summoned after the lecture. He asked, "My simple knowledge is narrow and inferior; I interpret the meanings according to the words. Just now I saw you laugh during the lecture; I must have some shortcoming, so please explain it to me." The cook said, "Had you not asked, I wouldn't speak; since you have, I must explain. I was actually laughing because you don't 437

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know the reality body." Fu said, "What's wrong with my explanation?" The cook said, "Please explain it once more." Fu said, " The principle of the reality body is like space, extending throughout space and time, all-embracing and all-pervasive. It manifests effects according to conditions, reaching everywhere." The cook said, "I don't say your explanation is wrong; but you only know about the extent of the reality body, you don't actually know the reality body." Fu said, "Granted that you're right, you should explain it to me." The cook said, "If you agree, give up lecturing for ten days, meditate correctly in a quiet room; collect your mind, gather your thoughts, give up various fixations on good and bad, and investigate on your own."

Fu did just as he said, from the first to the fifth watch of the night; when he heard the sounding of the drum, he suddenly attained enlightenment. He went right away to knock on the Chanist's door. The cook said, "Who's there?" Fu said, "Me." The cook scolded him, saying, "I would have you transmit and maintain the great teaching, explaining it in the Buddha's stead; why are you lying in the street drunk on wine in the middle of the night?" Fu said, "Hitherto in my lectures on scripture I have been twisting the nostrils of the father and mother who gave birth to me; from today on I no longer dare to be like this."

See that outstanding fellow—did he merely go accept this radiant spirituality and fall in front of asses but behind horses? He had to have broken up his habitually conditioned consciousness, so that there is nothing that can be apprehended; yet he has still only realized one half. An ancient said, "If you do not give rise to any thought of practice or study, you'll always be free within formless light." Just discern that which is always silent and still; do not acknowledge sound and form; just discern spiritual knowledge, do not acknowledge false imagination. That is why it was said, "Even if an iron wheel is turning on your head, with concentration and wisdom complete and clear, they are never lost." Bodhidharma asked Shenguang, "Why did you cut your arm off, standing there in the snow?" Shenguang said, "My mind is not yet 438

99. The Ten Body Controller

at ease; please ease my mind for me." Bodhidharma said, "Bring me your mind and I'll ease it for you." Shenguang said, "When I look for my mind, after all I can't find it." Bodhidharma said, I have eased your mind for you." Shenguang thereupon awakened. But tell me, at just such a moment, where is the reality body? Changsha said: Students of the Way do not know reality

Because they still acknowledge the conscious mind; It's the root of countless eons of birth and death, Yet fools call it the original being.

People now just acknowledge this radiant awareness and immediately stare and glare, playing with their spirits: but what relevance does this have? As he said, "Do not acknowledge your own pure reality body," but when it comes to your own reality body, you have still not seen it in a dream—how can you yet talk about not acknowledging it? In the doctrinal schools, they consider the pure reality body to be the ultimate law; why not let people acknowledge it? Haven't you heard it said, "As long as you are acknowledging it, it still is not so." Tsk! It's best immediately to strike a blow. Whoever can understand the meaning of this will for the first time understand his saying, "Don't acknowledge your own reality body." Xuedou dislikes his indulgent kindness, but nevertheless there are thorns in the soft mud.

Master Dongshan had three roads for teaching people, called the hidden road, the bird's path, and extending the hands. Beginners temporarily traveled these three roads. A monk asked, You always tell students to travel the bird's path—what is the bird s path like?" Dongshan said, "You don't meet anyone." The monk asked, "How can I travel it?" Dongshan said, "Let there be no self in your footsteps." The monk said, "If I travel the bird s path, is this not the original face?" Dongshan said, "Why are you upside down?" The monk said, "How am I upside down?" Dongshan said, "If you are not upside down, why do you take the servant for the master?" The monk said, "What is the original face?" Dongshan said, "It does not travel the bird's path."

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You must see as far as this realm; only then will you have a little realization. Even if you clean everything up and make yourself trackless and silent, yet in the Chan school this is still the view of novices and children. You must still turn your heads around to the troubles of the world and fully arouse your great function. Verse

£ The Teacher of the Nation" is also a forced name; (What's the necessity? A flower in the sky, the moon in the water. When the wind passes over, the treetops move.)

Huizhong alone may flaunt his good fame. (After all he occupies the essential bridge. Even among a thousand or ten thousand, it's hard to find one or a half.) In the Tang dynasty he helped a real emperor— (Pitiful. What's the use of teaching him? What's accomplished by teaching a blind Chan monk?) Once he had him tread on Vairocana's head. (Why doesn't everyone go like this? They would find heaven and earth. How would you tread?) Then his iron hammer struck and shattered the gold bones;

(Making everyday life happy. It's already so before saying so.)

Between heaven and earth, what more is there? (Within the four seas, vast and boundless, there are few who know. The whole body bears the load. He's scattering sand and dirt.)

The lands and seas of three thousand worlds are still and silent by night;

(Set your eyes high. Hold fast to your territory; are you waiting to enter a ghost cave?)

I do not know who enters the blue dragon's cave. (Thirty blows of the staff; not one can be omitted. He's finished bringing it up, but do you understand? Tsk! 440

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People, you've been taken in tow by Xuedou. Do not mistakenly acknowledge your own pure reality body.) Commentary

"The Teacher of the Nation is also a forced name; / Huizhong alone may flaunt his good fame." This verse is just like a eulogy on a portrait. As it is said, the ultimately perfected person has no name. To call him National Teacher is also a case of having forcibly affixed a name. The Way of the National Teacher is incomparable; he was skillfully able to teach others in this way.

Huizhong alone may be accepted as a master; "In the Tang dynasty he helped a true emperor— / Once he had him tread on Vairocana's head." If you have the eye and brain of a perceptive Chanist, you must walk on Vairocana's head; only then will you see this Ten Body Controller. A Buddha is called the Controller; this is one of ten epithets. One body transforms into ten bodies, ten bodies transform into a hundred bodies, and on and on, to millions of millions of bodies; in their totality they are just one body. The first part of the verse is easy to explain: the latter part refers to the saying, "Don't acknowledge your pure reality body and versifies it in such a way that water poured on cannot wet it; it is difficult to explain.

"His iron hammer strikes, smashing the gold bones." This refers to "Don't acknowledge your own pure reality body." Xuedou praises Huizhong greatly; the golden bones have been smashed by one blow of his mallet. "Between heaven and earth, what more is there?" It is just necessary to be clean and naked, bare and untrammeled, so there is no longer anything to be apprehended; then this is the scenery of the basic ground. It is just like the lands and seas of three thousand worlds still and silent in the night. In a universe of three thousand great world systems, in the midst of the ocean of fragrant waters, there are infinite lands; in each land there is a sea. Just when the night is deep and still, and heaven and earth are clear and calm, tell me, what is this? Just don t 441

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100. Baling’s Sword

The Blue Cliff Record

make an understanding of closing your eyes. If you understand in this way, you'll fall into the poison sea.

"I do not know who enters the blue dragon's cave." Stretching out the legs, folding the legs, who is this? Everybody has been taken in tow by Xuedou all at once.

100. Baling's Sword

Introduction

All summer I've been verbosely making up complications, and I've almost entangled and tripped up all the seekers in the land. But when the diamond sword cuts directly, I realize my total incompetence. But tell me, what is the diamond sword like? Open your eyes and I'll reveal the sword point for you to see. Story

A monk asked Baling, "What is the sharpest sword?" (Cut! Danger!) Baling said, "Each branch of coral supports the moon." (The light engulfs myriad forms, the entire land.)

Commentary

Baling does not move his shield and spear, but how many people's tongues fall to the ground! Yunmen taught people just like this, and Baling was his true heir. Each of Yunmen's successors had this strategy of action; that is why Xuedou said, "I always admire the fresh devices of Yunmen; all his life he removed fixations for people. This story is just like this; within one statement there are three statements naturally inherent—the statement encompassing the universe, the statement cutting off all streams, and the statement following the waves. His reply was undeniably outstanding. Fushan Yuan said, "For one who has not yet passed through, studying the statement is not as good as studying the intent. For one who has passed through, studying the intent is not as good as 442

100. Baling's Sword

studying the statement." Among Yunmen's students were three adepts who replied about the "sharpest sword. Two of them said, "Complete." Only Baling was able to give an answer beyond "complete"—this is attaining the statement.

But tell me, are "complete" and "each branch of coral supports of the moon" the same or different? Before, Xuedou said, The three statements should be distinguished; one arrow flies through space. If you want to understand this story, you must cut off the defilements of feelings and conceptions and be completely purified; then you will see his saying, "Each branch of coral supports the moon. If you make up any further rationalizations, all the more you 11 find you're unable to grasp it.

This expression is from a poem by the Chan lyricist Chanyue, from which Baling took one line to reply to the sharpest sword. He is quick. A sword is tested with a hair; when a hair blown against its edge splits of itself, the sword is the sharpest sword. Baling just goes to the point of the question and immediately answers; the monk's head fell without him even realizing it. Verse

223c

Wanting to even the uneven,

(Tiny as an ant. A powerful person should be like this.) The great adept seems inept.

(He does not stir sound or form. He hides his body but reveals his shadow.)

Sometimes on the finger, sometimes in the palm; (Look! After all, this is not it.)

Leaning against the sky, it shines on the snow— (Cut! If you stare at it you'll go blind.) Even a great smith cannot hone it;

(What do you still want to forge it for? Even Gan Jiang the legendary smith couldn't find it.)

Even a master craftsman would never finish polishing it. (No one could do it. Even if Gan Jiang came forth, he too would fall back three thousand miles.)

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224a It is exceptional, unique:

(Tsk! What is so special about it? There is something praiseworthy about it.)

Each branch of coral supports the moon.

(In the third watch the moon descends, its light shining in the cold pond. Tell me, where does it go? The world's at peace. Drunk and doddering, he saddens people to death.)

Commentary

"Wanting to even the uneven, / The great adept seems inept." In the past there were wandering warriors; on their way when they saw inequity where the strong oppressed the weak, they would let fly with their swords to take the heads of the strong. In this way Chan masters hide a jewel sword in their eyebrows and hang a golden mallet in their sleeves, whereby to settle matters of unrest. "The great adept seems inept"—Baling's answer was intended to even what was uneven; because his words were exceedingly skillful, they turn out to seem inept. Why? Because he does not attack directly: instead he goes off into a corner and with one stroke secretly beheads the man, while the man is unaware of it. "Sometimes on the finger, sometimes in the palm; / Leaning against the sky, it shines on the snow." If you can understand, then it is like the cold severe grandeur of a long sword leaning against the sky. An ancient said, "The mind-moon solitary and full, its light engulfs myriad forms. The light is not shining on objects, and the objects are not existing either. Light and objects both forgotten, then what is this?" This precious sword is sometimes manifest on the fingertip; suddenly it appears in the palm. When Librarian Qing reached this point in his explanation of this text, he raised his hand and said, "Do you see?" Still, it's not necessarily in the hand or the finger: Xuedou just takes a shortcut to let you see the ancient's meaning. Everywhere is the sharpest sword. That is why it is said, "When the waves are high at the 444

100. Baling's Sword

triple gate, the fish turn to dragons; yet fools still scoop the evening pond water." *

Xuedou says this sword can lean against the sky and shine on the snow. Usually it is said that the light of the long sword leaning against the sky can shine on the snow: this little bit of function is such that even a great smith cannot hone it; even a master craftsman could never finish polishing it. When Xuedou has finished the verse, in the end he reveals the sword, saying, "Exceptional, unique!" It is undeniably exceptional and has special excellence; it is not like an ordinary sword. But tell me, how is it special? "Each branch of coral supports the moon." This can be said to be absolutely unique, occupying the heartland alone, without any peer. Ultimately, how is it? People, your heads are fallen. I have one more little verse:

Filling a ship with ten thousand bushels, I let you haul it away;

Yet for one grain of rice the pot has entrapped the snake. Having brought up one hundred old stories, How much sand have I thrown in people's eyes? 224b

The translator omitted an insertion about the legendary smith Kan Chiang, and his sword No Yeh.

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Back Matters

Index

animal(s) 32, 45, 188, 275 antelope(s) 411, 428 ass(es) 176, 177, 252, 253, 255, 349, 350, 352, 393, 438 Avalokitesvara (celestial bodhisattva) 12, 14, 15, 105, 121, 185, 231, 264, 309, 347, 387, 389

Baiduan (master) 52 Baizhang (master) 2, 24, 70, 71, 128, 148-150, 156, 179, 202, 244, 255-259, 311, 317-328, 378, 392, 409

Baling (master) 82, 84-86, 442-445

banner 90, 93, 101, 122, 284, 352, 357

Baoci (master) 80, 100 Baofu (master) 38, 53, 54, 56, 57, 134-137, 211, 221, 338, 340, 341,402-404,414-417 Baoshou (master) 237, 431 Benren (master) 95

bird' path 439

birth and death 31, 69, 93, 102, 112, 113, 259, 281, 304, 322, 366, 439

boat race 227

Bodhidharma (master) 6,8,11-15, 17, 18, 22, 56, 90, 112, 154, 158, 176, 205, 211, 214, 227, 233, 234, 250, 252, 266, 267, 285, 290, 300, 306, 308, 346, 419, 432, 438

bodhisattva(s) 283, 345, 347, 354, 369, 370, 392. See also Avalokitesvara, Bodhisattva of Great Compassion,

Mahâsthâmaprâpta, MahjusrI, Samantabhadra,

Vimalakirti

Bodhisattva of reat Compassion 391, 392, 395, 396

Buddhahood 12, 30, 35, 59, 289, 338, 339, 352, 373, 425, 426, 428

buffalo 138, 198, 217, 421 Cao-Dong (master) 2, 95, 217, 218, 240, 322, 358, 392

Caoqi (master) 165, 167, 168, 316, 317

Caoshan (master) 2, 24, 111, 217, 288, 354, 393

cat(s) 196, 286, 292-295, 408, 409, 421

Ce (master) 49, 102 Changqing (master) 36,38,53-57, 78, 81, 110, 117, 126, 129-132, 134-137, 165-167, 211, 329-331, 338, 340, 341, 408, 414-418

Changsha (master) 186,187-189, 281, 439

Chanist(s) 338, 347, 348, 363, 374, 375, 377, 394, 410, 418, 421, 431, 433, 434, 438, 441 Chanyue (master) 27, 146, 368, 443

Chen Cao (master) 41, 174-176 chick 95, 98

and hen 98

colt(s) 149, 150, 327, 328 compassion 5, 8, 13, 17, 39, 46, 52, 56, 68, 81, 105, 108, 124, 136, 178, 179, 193, 196, 203, 264, 282, 288, 289, 297, 299-301, 330, 335, 353, 366, 371, 373, 392, 419

concentration 4, 30, 68, 168, 354, 376, 403, 438

Confucius (sage) 7, 419 447

The Blue Cliff Record Consideration of Benefit Scripture 237

Cuiwei (master) 114,115-117, 120, 217

Cuiyan (master) 53, 54, 55, 57, 96, 115, 196, 298

Daguang (master) 408, 409 Dalong (master) 362,363-366 Danxia (master) 337, 338, 339, 341 Danyuan (master) 103, 106, 107 Daowu (master) 85, 262-265, 322, 391-393, 395

Dasui (master) 83,159-162 Datian (master) 358

Dayu (master) 72

Dazhu (master) 427

dead word 118, 202, 210, 214, 236, 267, 295, 318, 393, 409, 416, 432

deer 151, 197, 357, 358, 361 demon(s) 67, 68, 69, 82, 138, 141, 298, 428, 429

Deshan (master) 28, 29-35, 37, 57, 88, 116, 118, 127, 134, 170, 228, 230, 235, 247, 249, 253, 303, 304, 345, 346, 359, 377, 383, 397, 406

Deshan Yuanmi (master) 42 Deshao (master) 50

Diamond Sutra 30, 424-427, 429 Ding (master) 15, 171-173, 413 Dingzhou (master) 332, 333, 336 Dizang (master) 184, 388 Dongshan (master) 2, 37, 77-80, 92, 116, 118, 127, 168, 215, ' 217-219, 237, 304, 392, 420, 429, 439

Dongshan Shouchu (master) 42 420

donkey(s) 8, 11, 18, 165, 167, 191, 214, 241

dragon(s) 7, 22-24, 26-28, 30, 34, 51-53, 59, 63, 64, 69, 71, 73, 74, 79, 88, 89, 108, 113, 119, 448

133, 141, 147, 155, 165, 174, 182-184, 198, 206, 223, 238, 239, 246, 249, 255, 262, 273, 276, 278-281, 283, 284, 290, 292, 299, 300, 310, 338, 354, 356, 364, 365, 395, 416-418, 436, 440, 442, 445

drum(s) 36, 39, 40, 60, 83, 129, 138, 157, 194, 219-224, 239, 274, 310, 314, 343, 352, 357, 368, 405, 438

Du Shun (master) 420

Ehu (master) 38, 100

elephant(s) 71, 276, 354, 412, 413 elk 357,358-361

enlighten 8, 12, 15, 19, 25, 30, 32, 37, 41, 45, 49, 50, 63, 67, 69, 72, 80, 82, 86, 93, 94, 100, 106, 110, 111, 117,125, 127, 132, 142, 158, 160, 167, 169, 172, 174, 185,198, 205, 212, 217, 220, 227, 232, 243, 253, 256, 258, 265, 290, 298, 312, 322, 324, 341, 346, 364-366, 373, 396, 403, 413, 419, 423, 425, 429, 438

Essentials of Mind (text) 2 Evil One 428, 429

Fanghui (monk-scholar) 6 Fayan (master) 2, 48-52, 181, 184, 205, 298, 388, 399, 425, 428 Fengxue (master) 96, 141, 177, 183, 193, 195-200, 285 fish 19, 21, 27, 51, 52, 59, 61, 73, 79, 99, 126, 130, 159, 176, 177, 194, 198, 240-242, 283, 288, 290, 291, 306, 307, 309, 310, 329, 349, 362, 404, 405, 445 flower(s) 8, 12, 28, 39, 40, 44, 46, 47, 51, 52, 72, 81, 82, 93, 94, 109, 110, 122-125, 146, 147, 186-189, 201-206, 280, 285, 291, 310, 319, 320, 362, 363,

365, 380, 382, 389, 390, 400, 405, 427, 429, 432, 440 Flower Ornament Sntra 354, 427 flute 208, 246, 362, 364, 365 fox(-es) 8, 11, 28, 29, 36, 44, 56, 91, 124-126, 165, 182, 315, 326, 408-410

frog(s) 40, 74, 85, 165, 176, 177, 194, 198, 222, 229, 322, 392, 404, 405

Fude Xian (master) 80 Fushan Yuan (master) 163, 216, 442

Gautama (Buddha) 428, 429 gold 12, 29, 53, 79, 81, 89, 93, 106, 107, 115, 128,134,140, 141, 144, 165, 191, 201-204, 209, 227, 240-242, 265-267, 273, 286, 297, 299, 310, 323, 326, 331, 335, 368-370, 372, 374, 383, 386, 402, 409, 410, 418, 421, 430, 436, 440, 441, 444 gongan 2, 3, 4, 8

Great Adept Fu (master) 306, 307, 309, 421

Great Compassionate One 182 Great Vehicle 68, 70 Guangtong (master) 15 Guanxi (master) 254, 255 Guifeng (master) 426 Guishan (master) 2,28,29,31-35, 106, 115, 138-141, 160,170, 178, 195, 236, 299, 311, 317-320, 355, 378

Guishan Zhenru (master) 299 Gui-Yang (Chan line) 2, 140,175 Guizong (master) 223, 270, 272, 314

Guotai Shen (master) 111 hawk 78, 321, 343, 352, 405, 419 Heshan (master) 219,220-224 hidden road 439

Huangbo (master) 69,70-76,128, Index

135, 173, 195, 311, 378, 437 Huanglong Xin (master) 66, 115, 215

Huichao (master) 47, 48-52 Huijiao (master) 184 Huike (master) 420

Huitang (master) 426 Huizhong (master) 103, 104, 220, 237, 314, 406, 436, 437, 440, 441

Huns 34

hut 29, 33, 35, 80, 102, 110, 127, 139, 142, 144, 246, 248, 376, 400

ignorance 68, 112, 173, 205, 245, 289, 308, 325, 372

Indra (god) 46, 104, 395, 396 Iron Grindstone Liu (female master) 101, 102, 138-141 Jewel Treasury Treatise (text) 220, 288

Jianfeng (master) 139 Jianyuan (master) 262, 263-265 Jiashan (master) 67, 232, 392, 437 Jingguo (master) 221 Jingqing (master) 94, 95, 96, 98-100, 134-136,196, 221, 228-230, 288

Jinniu (master) 329, 330, 331, 408, 409

Jinshan (master) 432 Jiufeng (master) 163, 192 Judi (master) 109,110-113 Kanadeva (master) 82,83-86 Kasyapa (Buddha) 93, 281, 432 Laozi (sage) 419

Layman Pang (master) 211, 212, 214, 426

Letters of Dahui (text) 2 light(s) 19, 28, 30, 47, 63, 70, 79, 93, 96,104, 108, 130, 161, 162, 449

The Blue Cliff Record 165, 170, 173, 181, 184, 188, 203, 208, 209, 211, 219, 250-252, 277, 285, 287, 291, 296, 298, 302, 320, 326-328, 337, 338, 377-382, 389, 393, 397-400, 408, 410, 419, 425-427, 438, 442, 444, 445 Light Emitting Wisdom Scripture 12, 307

lightning 17, 39, 40, 48, 57, 64, 95, 102, 129, 131, 133, 138, 146, 147, 190, 202, 206, 209, 213, 224, 260, 261, 263, 277, 278, 290, 295, 318, 352, 358, 366, 416, 424, 435

Li Guang (archer) 34, 35, 268, 321 Lingshu (master) 41, 42 Lingyun (master) 123

Linji (master) 2, 57, 66, 72, 88, 114-116, 118, 134, 171-173, 181,195, 198, 200,217,228, 230, 240, 241, 253, 285, 310, 311, 327, 328, 345, 376, 377, 383, 397, 406, 437

lion(s) 28, 31, 53, 57, 65, 86, 110, 201-203, 256, 276, 323, 331, 332, 370-372, 374, 410 living word 118, 202, 210, 214, 236, 239, 267, 295, 312, 318, 393, 409, 416, 432

Longtan (master) 30, 31 Longya (master) 114,115-120, 168, 227, 303, 304

Loshan (master) 319

Lotus Sutra 113, 175, 415 Lumen Zhi (master) 66 Lupi (master) 194,198-200 lute 129, 192, 405

Lu Xuan (master) 81, 204, 205 Magu (master) 117,165-167,169, 170, 314, 317

Mahasthamaprapta (celestial bodhisattva) 105

Maitreya (Buddha) 63, 383, 407 450

Manjusri (celestial bodhisattva) 63, 83, 105, 121, 149, 182-185, 192, 217, 369-373, 384, 389, 404-408

Master Ma 25, 26, 27

Master Zhi 11, 14, 15, 306-309 meditation 1, 2, 3, 32, 46, 56, 68, 103, 104, 110, 114, 116, 117, 119, 120, 127, 160, 165, 194, 215,256, 261,311,338, 350, 352, 405

MeghasrI (master) 135 Mi Hu (master) 237

Mingjiao (master) 80, 111 Mingzhao (master) 185, 235-237, 239

mirror(s) 26, 39, 40, 58, 60, 90, 139, 157-159, 178, 181, 196, 206, 207, 216, 243, 300, 301, 311, 329, 356, 363, 396, 400, 413 monkey(s) 26, 63, 76, 181, 188, 189, 201, 206, 275, 315, 316, 400, 420

moon 10, 19, 21, 23, 25-27, 31, 40, 47, 78, 79, 81, 84-86, 91, 93, 108, 124, 125, 145,156, 170, 181, 186, 190, 202, 203, 206, 207, 216, 218, 219, 231, 232, 237, 258, 259, 277, 291, 351-353, 362, 363, 365, 380, 382, 393, 397-401, 416, 417, 440, 442-445

Mt. Lu 75, 178

Mt. Song 423

Muping (master) 223, 225 Muzhou (master) 40, 41, 42, 63, 64, 66, 72, 175

Nanquan (master) 81, 102, 117, 146, 149, 155, 156, 159, 162, 163, 165-167, 186, 204-207, 286, 292-296, 314-317, 322, 354

Nanyuan (master) 96,196-198, 231, 431

Nirvana 155, 156, 159 Nirvana Sutra 407, 412, 437 noumenon 240, 288, 386, 395 nun(s) 110, 138

ordination 75, 168

original face 427, 439 outsider(s) 62, 73, 82, 94, 105, 138, 141, 148, 159, 236, 297-301, 333, 406, 428, 429

Oven Breaker (monk) 422 ox(-en) 5, 11, 25, 39, 41, 48, 54, 115, 138, 180, 193, 198-200, 239, 250, 251, 265-267, 275, 286, 314, 319, 340, 341, 381, 382, 410-413, 420

oyster(s) 124, 176, 253, 254, 397-401

Panshan (master) 190, 191, 192, 380, 382, 398

Pao Ding (butcher) 413 pastry 30

Path (Buddhist Path) 12, 25 patriarch(s) 1, 2, 3, 5, 6, 12, 14, 16, 18-20, 29, 33, 35, 82, 93, 120, 146, 147, 149, 150, 158, 164, 166-168, 177, 191, 233, 234, 249, 256, 286, 314, 327, 337, 340-345, 368, 408, 413, 419, 433

pearl(s) 27, 59, 66, 70, 71, 105, 156, 159, 219, 297, 356, 364, 365, 398

phenomenon(-a) 48, 95, 133, 181, 185, 199, 206, 214, 245, 281, 288, 319, 343, 356, 395, 396 pig(s) 420

pigeon(s) 194, 342

Puzhao (monk-scholar) 5, 6 Qing (master) 52,167, 213, 224-226, 281, 296, 366, 403, 444 Qinglin (master) 49 Qinshan (master) 127, 172, 195, 268, 269, 271

Index

rabbit(s) 9, 51, 53, 124, 141, 151, 167, 219, 266, 276, 343, 362, 397, 398, 400, 405, 419 raven(s) 276

reality 2, 3, 5, 7, 23, 42, 59, 67, 69, 82, 92, 93, 101, 122, 126, 136, 144, 167, 175, 181, 201, 202, 216, 218, 230-234, 244, 253, 261, 262, 289, 310, 313, 332, 334, 343, 362, 363, 365, 395, 396, 399, 425, 436-439, 441 rhinoceros!-es) 74, 206, 215, 310, 401-404

horn 401,402-404

roc 394, 395

saindhava 407

Sakyamuni (Buddha) 9, 63, 86, 96, 97, 157,211,221,234, 341, 371, 373, 383, 406, 410, 414 samadhi 243, 245

Samantabhadra (celestial bodhisattva) 63, 83, 105, 121, 149, 184, 185, 192, 214, 217, 407

Sanjiao (monk-scholar) 8, 9, 10 Sanping (master) 358, 359 Sansheng (master) 240, 241, 242, 310-313

Scripture of Forty-two Chapters 6 Sengcan (master) 420 Sengzhao (master) 204, 205, 288 seven women sages 264 Shanhui (master) 307 Shoolin (monastery) 14, 153-155, 158, 233, 234, 419

Shenguang (master) 233, 234, 346, 419, 438

Shenxiu (master) 158 Shiji (master) 110

Shikong (master) 85 Shimen (master) 115 Shishuang (master) 24, 262, 264, 265, 267, 392, 401, 402 Shitou (master) 73, 117, 143, 205, 212, 314, 339

451

The Blue Cliff Record six senses 147, 233, 399 snake(s) 34, 38, 63, 64, 69, 73, 74, 79, 126, 127, 129-133, 155, 174, 182-184, 206, 219, 229, 237, 246, 255, 278, 283, 284, 292, 302, 307, 310, 336, 338, 386, 445

Song (dynasty) 1, 8, 15, 423 sparrow 62

staff 8, 37, 43, 57, 71, 77, 80, 81, 96, 101, 103, 107, 110, 111, 115, 117, 124-126, 130, 131, 133, 140, 142-147, 156, 157, 165-167, 169, 170, 197, 198, 231, 247, 250, 280-286, 290, 297, 300, 303, 304, 311, 325, 327, 332-337, 340, 341, 344, 349, 351, 364, 374, 385-388, 392, 394, 396, 397, 402, 422, 423, 428, 440

Subhuti (disciple of Buddha) 44, 46, 47, 399, 400

Surangama assembly 345 Surangama Sutra 173, 355, 410, 411

Sushan (master) 50, 95 Sutra of the Thousand Names of the Buddha 187

sword(s) 7, 9, 13, 17, 31, 39, 44, 46, 49, 53, 55, 57, 58, 62, 65, 66, 68, 76, 79, 84, 86, 89, 94, 98, 99, 116, 128, 130, 134, 136, 166, 178, 183, 185, 190,191, 196, 208, 216, 217, 224, 228, 260, 280, 284, 290, 292, 293, 297, 298, 302-305, 308, 326, 327, 329, 331, 332, 358, 359, 365, 368, 372, 374, 385, 405, 420, 431, 435, 442-445 Taiyuan Fu (master) 95, 232, 263, 265, 267, 437

Taoism 3, 205, 306

Ten Guidelines for Chan Schools (text) 2

452

Tianlong (master) 110, 111 Tianping (master) 430,431-435 Tianran (master) 338, 339 Tiantai (school) 1, 70, 139, 142 Tianyi Yihuai (master) 298 tiger(s) 7, 29, 36, 53, 59, 62, 63, 65, 66, 74, 84, 91-93, 113,128, 147-151, 165, 177, 187, 201, 206, 215, 223, 239, 249-252, 260-262, 268, 270, 273, 276, 279, 302, 310, 312, 313, 319, 320, 324, 332, 334, 348, 349, 356, 358-361, 374, 376-379, 410, 419, 436

tortoise(s) 29, 37, 78, 80, 127, 138, 155, 176, 177, 232, 248, 253, 254, 267, 290, 370, 430 Touzi (master) 37, 122, 127, 161, 162, 208-210, 304, 348-352, 355, 356, 401, 402, 404 Transmission of the Lamp (text) 104

turtle(s) 78, 80, 100, 113, 129, 342 Vairocana (Buddha) 436, 440, 441 Vedas (texts) 298

Vimalakirti (bodhisattva) 205, 298, 369-374, 380, 406

Vimalakirti Sutra 205 Vulture Peak 93, 407

Wei (dynasty) 11, 14, 15 whale(s) 177, 194, 198, 242, 404, 405

whip 34, 77, 105, 140, 170, 193, 268, 297, 299, 300, 302, 317, 364, 365

woman 30, 139, 216, 219, 289 women sages, seven. See seven women sages

Wu (emperor) 11, 12-15,17, 18, 105, 306-308

Wuai (master) 67

Wufeng (master) 317, 318, 320, 321

Wujiu (master) 332,333-337 Wutai (mountain) 183, 184, 185, 420

Wuxie (master) 117

Wuye (master) 112

Wuzhuo (master) 182, 183-185, 404

Wuzong (king) 75

Wuzu (master) 13, 20, 78, 105, 106, 108, 115, 132, 139, 149, 191, 209, 234, 242, 317, 326, 343, 367, 376, 388, 416, 420, 434 Wuzu Shijie (master) 115 Xianglin Dengyuan (master) 42 Xiangyan (master) 23, 75, 76, 98, 365, 407

Xichan (master) 259, 260 Xitang (master) 168

Xiushan (master) 158, 160 Xiyuan (master) 111,430-435 Xuansha (master) 31, 95, 110, 118, 126, 129-132, 201, 223, 270-272, 290, 346, 386-389 Xuefeng (master) 36,37-39,41, 92, 95, 126-134, 144, 172, 195, 196, 220, 222, 223, 227, 237, 240-242, 246-250, 303, 304, 306, 310, 328, 340, 415 Yangshan (master) 2, 106, 168, 178, 179, 186, 195, 310-313, 355, 378, 403, 410, 412 Yanshou (master) 163 Yantou (master) 37, 66, 92, 124, 127, 150, 172, 195, 202, 206, 216, 246-251, 302-305, 310, 312, 350, 359

Yaoshan (master) 211, 213, 322, 357-361, 392

Yongguang (master) 209 Yongjia (master) 165, 167, 168, 181, 202, 220, 281, 341, 343, 373, 406

Yuanwu (master) 1, 2, 4-6, 9, 10, 133

Index

Yucen (monk-scholar) 6, 7 Yunju (master) 110, 227, 372 Yunmen (master) 2, 17, 36, 40-43, 50, 53-55, 57-59, 78, 80, 83, 84, 86-90, 92, 93, 96, 97, 100, 101, 123, 126, 129-133, 139, 144, 151-154, 174, 175, 178, 179,188, 193, 198, 201-203, 214, 220, 222, 231-234, 239, 243, 244, 259-261, 266, 280, 281, 283, 288-291, 342-344, 363, 364, 366-368, 375, 379-385, 387, 388, 398, 442, 443

Yunyan (master) 317, 318, 322, 323, 391-393, 395

Zhang (donor) 6, 7, 10, 71 Zhang Zhuo (scholar) 168, 187 Zhaoqing (master) 235, 236, 251, 252

Zhaozhou (master) 19, 20-22, 58, 59, 61, 62, 102, 128, 135, 149, 162-164, 186, 189, 208-210, 220, 224-227, 237, 252-255, 272-279, 294-296, 301, 352-356, 365, 407, 418, 422 Zhenjiao (master) 325 Zhenru (master) 299, 305, 328 Zhimen (master) 100, 122-125, 397, 398, 400, 401

Zhimen Shiguan (master) 42 Zhizang (master) 244, 324-328, 409

Zhuangzi (master) 238, 413 Zifu (master) 174, 175, 177, 402, 403

453

A List of the Volumes of the BDK English Tripitaka(First Series)

A List of the Volumes of the BDK English Tripitaka (First Series) Abbreviations Ch.: Chinese Skt.: Sanskrit Jp.\ Japanese Eng.\ Published title T.: Taishö Tripitaka Title

1,2 Ch. Ch'ang-a-han-ching (ÄfSJ'a'lf) Skt. Dirghägama 3-8 Ch. Chung-a-han-ching ( 4s R ikM.) Skt. Madhyamägama 9-1 Ch. Ta-ch'eng-pen-sheng-hsin-ti-kuan-ching ( ***£<,■»*& **) 9-II Ch. Fo-so-hsing-tsan ( fri t) Skt. Buddhacarita 10-1 Ch. Tsa-pao-ts'ang-ching (ÄÄÜcIS) Eng. The Storehouse of Sundry Valuables 10-11 Ch. Fa-chü-p'i-yü-ching ) 11-1 Ch. Hsiao-p'in-pan-jo-po-lo-mi-ching Skt. Astasahasrika-prajiiaparamita-sutra 11-11 Ch. Chin-kang-pan-jo-po-lo-mi-ching Skt. Vajraechedikä-prajnäpäramitä-sütra T. No.

1

26

159

192

203

211

227

235

BDK English Tripitaka Vol. No. Title T. No. ll-III Ch. Jen-wang-pan-jo-po-lo-mi-ching 245 Skt.

ll-rv Ch. Skt.

12-1 Ch. Skt.

12-11 Ch. Skt.

Eng.

12-III Ch. Skt.

Eng.

12-IV Ch. Skt.

Eng.

12-V Ch. Skt.

12-VI Ch. Skt.

12-VII Ch. Skt.

12-VIII Ch. Skt.

13-1 Ch. Skt.

Eng.

13-11 Ch. 13-III Ch. Karunikaraja-prajnaparamita-sutra (?) Pan-jo-po-lo-mi-to-hsing-ching ) 251 Prajnaparamitahrdaya-sutra Ta-lo-chin-kang-pu-k'ung-chen-shih-san-mo-yeh- 243 ching ( ) _ Adhyardhasatika-prajnaparamita-sutra Wu-liang-shou-ching (# £ ji# 8 ) Sukhavativyuha The Larger Sutra on Amitayus 360

Kuan-wu-liang-shou-fo-ching (!S$SJi!lP'(i$5®) 365 Amitayurdhyana-sutra The Sutra on Contemplation of Amitayus A-mi-t'o-ching ) 366 Sukhavativyuha The Smaller Sutra on Amitayus Ti-ts'ang-p'u-sa-pen-yuan-ching ) 412 Ksitigarbhapranidhana-sutra (?) Y o-shih-liu-li-kuang-ju-lai-pen-yiian-kung-te- 450 ching ( ) Bhaisajyaguruvaiduryaprabhasapurva-pranidhanavisesavistara Mi-le-hsia-sheng-ch'eng-fo-ching( ) 454 Maitreyavyakarana (?) Wen-shu-shih-li-wen-ching (i^WflJH?]®) 468 Manjusripariprccha (?) Miao-fa-lien-hua-ching ) 262 Saddharmapundarika-sutra The Lotus Sutra Wu-liang-i-ching ($£11118) 276 Kuan-p'u-hsien-p'u-sa-hsing-fa-ching («»KWKffffiH) 277

BDK English Tripitaka

Vol. No. Title T. No.

14-19 Ch. Ta-fang-kuang-fo-hua-yen-ching 278 Skt. Avataxnsaka-sutra

20-1 Ch. Sheng-man-shih-tzQ-hou-i-ch'eng-ta-fang-pienfang-kuang-ching ( )

Skt. Srimaladevisimhanada-sutra 353

20-11 Ch. Chin-kuang-ming-tsui-sheng-wang-ching (£3teWMW»BK)

Skt. Suvarnaprabhasa-sutra 665

21-24 Ch. Ta-pan-nieh-p'an-ching 374 Skt. Mahaparinirvana-sutra 25-1 Ch. Fo-ch'ui-pan-nieh-p'an-liao-shuo-chiao-chieh-389 ching

25-11 Ch. Pan-chou-san-mei-ching ) 418 Skt. Pratyutpannabuddhasammukhavasthitasamadhi sutra

Eng. The Pratyutpanna Samadhi Sutra 25-III Ch. Shou-leng-yen-san-mei-ching ) 642 Skt. Surangamasamadhi-sutra Eng. The Surangama Samadhi Sutra 25-IV Ch. Chieh-shen-mi-ching (M'M^'0.) 676 Skt. Samdhinirmocana-sutra 25-V Ch. Yii-lan-p'en-ching ) 685 Skt. Ullambana-sutra (?) 25-VI Ch. Ssu-shih-erh-chang-ching (|23+I21jtM) 784 26-1 Ch. Wei-mo-chieh-so-shuo-ching ) 475 Skt. Vimalakirtinirdesa-sutra 26-11 Ch. Yiieh-shang-nii-ching (M 0.0.0) 480 Skt. Candrottaradarikapariprccha 26-III Ch. Tso-ch'an-san-mei-ching ) 614

BDK English Tripitaka

Vol. No. Title T. No.

26-IV Ch. Ta-mo-to-lo-ch'an-ching GiJif#S!f¥S) 618 Skt. Yogacarabhumi-sutra (?) 27 Ch. Yiieh-teng-san-mei-ching (T1 S A tt® ) 639 Skt. Samadhirajacandrapradipa-sutra 28 Ch. Ju-leng-ch'ieh-ching ( A £ S f t p M ) Skt. Lankavatara-sutra 671

29-1 Ch. Ta-fang-kuang-yiian-chio-hsiu-to-lo-liao-i-ching 842 29-11 Ch. Su-hsi-ti-chieh-lo-ching ) 893 Skt. Susiddhikaramahatantrasadhanopayika-patala 29-III Ch. Mo- eng-ch'ieh-ching (U P S : ft p ) Skt. Matangi-sutra (?) 1300

30-1 Ch. Ta-p'i-lu-che-na-cheng-fo-shen-pien-chia-ch'ihching (A M filM W M n i# ® ) Skt. Mahavairocanabhisambodhivikurvitadhisthanavaipulyasutrendraraja-nama-dharmaparyaya 848

30-11 Ch. Ching-kang-ting-i-ch'ieh-ju-lai-chen-shih-she-tach'eng-hsien-cheng-ta-chiao-wang-ching 865

Skt. Sarvatathagatatattvasamgrahamahayanabhisamayamahakalparaja 31-35 Ch. Mo-ho-seng-ch'i-lu ) 1425 Skt. Mahasamghika-vinaya (?) 36-42 Ch. Ssu-fen-lii ( HBftW) Skt. Dharmaguptaka-vinaya (?) 1428

43,44 Ch. Shan-chien-lu-p'i-p'o-sha ) 1462 Pali Samantapasadika

45-1 Ch. Fan-wang-ching ( ) 1484 Skt. Brahmajala-sutra (?)

45-11 Ch. Yu-p'o-sai-chieh-ching ('®§§l!3$;®) 1488 Skt. Upasakaslla-sutra (?) Eng. The Sutra on Upasaka Precepts

BDK English Tripitaka Voi. No. Title T. No. 46-1 Ch. Miao-fa-lien-hua-ching-yu-po-t'i-she Skt. Saddharmapundarlka-upadesa 46-11 Ch. Fo-ti-ching-lun ( ) Skt. Buddhabhumisutra-sastra (?) 46-III Ch. She-ta-ch'eng-lun (fiSAiRfm) Skt. Mahayanasamgraha Eng. The Summary of the Great Vehicle 47 Ch. Shih-chu-p'i-p'o-sha-lun ( ) Skt. Dasabhumika-vibhasa (?) 48, 49 Ch. A-p'i-ta-mo-chii-she-lun (IHSlltJifft cHm) Skt. Abhidharmakosa-bhasya 50-59 Ch. Yii-ch'ieh-shih-ti-lun (ftftWttfm) Skt. Yogacarabhumi 60-1 Ch. Ch'eng-wei-shih-lun OjScBftHsfm) Skt. Vijnaptimatratasiddhi-sastra (?) 60-11 Ch. Wei-shih-san-shih-lun-sung ) Skt. Trimsika

60-III Ch. Wei-shih-erh-shih-lun (B§|$" +Im) Skt. Vimsatika

61-1 Ch. Chung-lun ( ) Skt. Madhyamaka-sastra 61-11 Ch. Pien-chung-pien-lun (M 41 SIm.) Skt. Madhyantavibhaga 61-III Ch. Ta-ch'eng-ch'eng-yeh-lun (ASSfiS^fm) Skt. Karmasiddhiprakarana 61-IV Ch. Yin-ming-ju-cheng-li-lun (Hi^AIEHfm) Skt. Nyayapravesa 61-V Ch. Chin-kang-chen-lun ) Skt. Vajrasuci

1519

1530

1593

1521

1558

1579

1585

1586

1590

1564

1600

1609

1630

1642

BDK English Tripitaka Voi. No. Title T. No. 61-VI Ch. Chang-so-chih-lun ( t&Pfffyltm ) 1645 62 Ch. Ta-ch'eng-chuang-yen-ching-lun ) 1604 Skt. Mahayanasutralamkara 63-1 Ch. Chiu-ching-i-ch'eng-pao-hsing-lun 1611 Skt. Ratnagotravibhagamahayanottaratantra-sastra 63-11 Ch. P'u-t'i-hsing-ching (U Slfffi) 1662 Skt. Bodhicaryàvatara 63-III Ch. Chin-kang-ting-yti-ch'ieh-chung-fa-a-nou-to-lo- 1665 san-miao-san-p'u-t'i-hsin-lun 63-IV

63-V

64

65

66-1

Ch. Ta-ch'eng-ch'i-hsin-lun ) 1666 Skt. Mahayanasraddhotpada-sastra (?) Ch. Na-hsien-pi-ch'iu-ching (3|i5tttixS ) 1670 Pàli Milindapanha

Ch. Ta-ch'eng-chi-p'u-sa-hsiieh-lun )1636 Skt. Siksasamuccaya Ch. Shih-mo-ho-yen-lun ) 1688 Ch. Pan-jo-po-lo-mi-to-hsin-ching-yu-tsan 1710 66-11

Ch. Kuan-wu-liang-shou-fo-ching-shu 1753 66-III

66-IV

67, 68

Ch. San-lun-hsiian-i (HfroSlÉ) 1852 Ch. Chao-lun ( Hfà ) 1858 Ch. Miao-fa-lien-hua-ching-hsiian-i 1716 ( )

Ch. Ta-ch'eng-hsiian-lun ( ) 69 1853

BDK English Tripitaka

Vol. No. Title T. No.

70-11 Ch. Yiian-jen-lun (MAfm) 1886 70-III Ch. Hsiu-hsi-chih-kuan-tso-ch'an-fa-yao 1915 70-IV Ch. T'ien-t'ai-ssu-chiao-i (A o' HiSt-SS) 1931 71,72 Ch. Mo-ho-chih-kuan (JPMltH) 1911 73-1 Ch. Kuo-ch'ing-pai-lu OJiSAS) 1934 73-11 Ch. Liu-tsu-ta-shih-fa-pao-t'an-ching 2008 73-III Ch. Huang-po-shan-tuan-chi-ch'an-shih-ch'uanhsin-fa-yao ( ) 2012A

73-IV Ch. Yung-chia-cheng-tao-ko (ASSitife) 2014 74-1 Ch. Chen-chou-lin-chi-hui-chao-ch'an-shih-wu-lu 1985 74-11 Ch. Wu-men-kuan (iff3 il) 2005 74-III Ch. Hsin-hsin-ming ) 2010 74-IV Ch. Ch'ih-hsiu-pai-chang-ch'ing-kuei (m m a « * )

2025

75 Ch. Fo-kuo-ytian-wu-ch'an-shih-pi-yen-lu 2003 Eng. The Blue Cliff Record

76-1 Ch. I-pu-tsung-lun-lun ( ) 2031 Skt. Samayabhedoparacanacakra 76-11 Ch. A-yii-wang-ching (I®! #3:M ) 2043 Skt. Asokaraja-sutra (?)

Eng. The Biographical Scripture of King Asoka 76-III Ch. Ma-ming-p'u-sa-ch'uan ) 2046 76-IV Ch. Lung-shu-p'u-sa-ch'uan 2047 76-V Ch. P'o-sou-p'an-tou-fa-shih-ch'uan (S iM & flM )

2049

BDK English Tripitaka Vol. No. Title T. No. 76-VI Ch. 76-VII Ch. 76-VIII Ch. Eng.

77 Ch. Eng.

78 Ch. 79 Ch. 80 Ch. 81-92 Ch. 93-1 Ch. Pi-ch'iu-ni-ch'uan (iLfr/E#) 2063 Kao-seng-fa-hsien-ch'uan (S'fi'SslIAl) 2085 Yu-fang-chi-ch'ao: T'ang-ta-ho-shang-tung- 2089-(7) cheng-ch'uan CMjj ) The Great Tang Dynasty Record of the Western Regions Ta-t'ang-ta-tz'u-en-ssu-san-ts'ang-fa-shih- 2053 ch'uan A Biography of the Tripitaka Master of the Great C'ien Monastery of the Great Tang Dynasty Kao-seng-ch'uan ( ) 2059

Ta-t'ang-hsi-yii-chi ) 2087

Hung-ming-chi (3A BJJ M) 2102

Fa-yuan-chu-lin ( ) 2122

Nan-hai-chi-kuei-nei-fa-ch'uan 2125

93-11 Ch. 94-1 Jp. 94-11 Jp. 95 Jp. 96-1 Jp. 96-11 Jp. 96-III Jp. 97-1 Jp. Eng.

97-11 Jp. Eng.

Fan-yii-tsa-ming ) Sho-man-gyo-gi-sho (MHIMUSfE) Yui-ma-kyo-gi-sho ( ) Hok-ke-gi-sho ( ) Han-nya-shin-gyo-hi-ken ) Dao-jo-hos-so-ken-jin-sho ) Kan-jin-kaku-mu-sho ) Ris-shu-ko-yo (#7nfil§) The Essentials of the Vinaya Tradition 2135

2185

2186

2187

2203

2309

2312

2348

Ten-dai-hok-ke-shu-gi-shu )2366 The Collected Teachings of the Tendai Lotus School

BDK English Tripitaka

Vol. No. Title T. No.

97-III Jp. Ken-kai-ron (H fm ) 2376 97-IV Jp. San-ge-gaku-sho-shiki (ill ) 2377 98-1 Jp. Hi-zo-ho-yaku ( ) 2426 98-11 Jp. Ben-ken-mitsu-ni-kyo-ron ) 2427 98-III Jp. Soku-shin-jo-butsu-gi (IP ) 2428 98-IV Jp. Sho-ji-jis-so-gi 2429 98-V Jp. Un-ji-gi ( ) 2430

98-VI Jp. Go-rin-ku-ji-myo-hi-mitsu-shaku c )

2514

98-VII Jp. Mitsu-gon-in-hotsu-ro-san-ge-mon ( « « K S M M H f c f c )

2527

98-VIII Jp. Ko-zen-go-koku-ron ( J W S !l i l f $ i ) 2543 98-IX Jp. Fu-kan-za-zen-gi ( i H) 2580 99-103 Jp. Sho-bo-gen-zo (lEiSBSSK) 2582 104-1 Jp. Za-zen-yo-jin-ki ( jfrlfi) 2586 104-11 Jp. Sen-chaku-hon-gan-nen-butsu-shu 2608 Eng. Senchaku Hong n Nembutsu Shu 104-III Jp. Ris-sho-an-koku-ron (S H E S H f m ) 2688 104-IV Jp. Kai-moku-sho (13 @ j p) 2689 104-V Jp. Kan-jin-hon-zon-sho ) 2692 104-VI Ch. Fu-mu-en-chung-ching 2887 105-1 Jp. Ken-jo-do-shin-jitsu-kyo-gyo-sho-mon-rui ( E # ± K * « f r S £ : f c S ) 2646

105-11 Jp. Tan-ni-sho (ifcMfeb) 2661 Eng. Tannisho: Passages Deploring Deviations of Faith

BDK English Tripitaka

Vol. No. Title T. No.

106-1 Jp. Ren-nyo-shô-nin-o-fumi (ïïtoJiÀfîP^ ) Eng. Rennyo Shônin Ofumi: The Letters of Rennyo 2668

106-11 Jp. O-jô-yô-shü ( ) 2682 107-1 Jp. Has-shü-kô-yô ( ASkS ® ) Eng. The Essentials of the Eight Traditions m -107-11 Jp. San-go-shi-ki ( ) 107-III Jp. Map-pô-tô-myô-ki Eng. The Candle of the Latter Dharma M$\-107-IV Jp. Jü-shichi-jô-ken-pô urn-