182. [Discourse on the Mindfulness Awakening Factor] (SA182)

Thus have I heard. At one time the Buddha was staying at Sāvatthī in Jeta's Grove, Anāthapiṇḍika's Park.

At that time the Blessed One said to the monks: “It is just as if a person's turban is burning with fire, what could help him?”

The monks said to the Buddha: “Blessed One, he should arouse supreme desire, zeal, and energy at that time to help him to get it extinguished.”

The Buddha said to the monks: “Although one might still forget about one's turban burning, one should extinguish and eradicate the thriving fire of impermanence. For the sake of eradicating the fire of impermanence, one should cultivate the mindfulness awakening factor. For the sake of eradicating what impermanent states should one cultivate the mindfulness awakening factor? That is, for eradicating impermanent bodily form one should cultivate the mindfulness awakening factor. One should eradicate impermanent feeling … perception … formations … consciousness, [wherefore] one should cultivate the mindfulness awakening factor.”

In this way to be recited in full up to: When the Buddha had spoken this discourse, hearing what the Buddha had said the monks were delighted and received it respectfully.

Just as “what is impermanent”, in the same way “what is impermanent and of the past”, “what is impermanent and of the future”, “what is impermanent and of the present”, “what is impermanent and of the past and the future”, “what is impermanent and of the past and the present”, “what is impermanent and of the future and the present”, “what is impermanent and of the past, the future, and the present”, eight discourses are also to be recited as above.

Just as the eight discourses on “the mindfulness awakening factor”, in the same way on “the discrimination of dharmas awakening factor”, “the energy awakening factor”, “the joy awakening factor”, “the tranquillity awakening factor”, “the equanimity awakening factor”, “the concentration awakening factor”,54 eight discourses are also to be recited for each of these as above.

Just as the fifty-six discourses on “one should eradicate”, in the same way for “one should understand”, “one should vomit out”, “one should extinguish”, “one should end”, “one should relinquish”, “one should make cease”, “one should make disappear”, fifty-six discourses are also to be recited for each of these as above.

Translated by Bhikkhu Anālayo. Originally published in ‘On Views and Penetrative Knowledge – A Translation of Saṁyukta-āgama Discourses 139 to 187 (Fascicle 7)’, Dharma Drum Journal of Buddhist Studies, 2015, vol. 17 pp. 43–100.

Prepared for SuttaCentral by Seniya Ariyakumara and Ayya Vimala.